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Xiu Jianghao 210万字 137174人读过连载

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In this month, frost begins to fall, and all workers rest. He orders the officials to say: The cold air has arrived, and the people can't bear it, so they should all go indoors. On the first day of Ding, the music director is ordered to go in and learn to play. In this month, a great feast is held for the emperor, and the sacrifices are reported to the emperor. The princes are united, and hundreds of counties are set up. The tax rates and tributes of the princes are determined according to the distance and appropriateness of the land, so as to provide for the affairs of the suburbs and temples, without any bias.

In ancient times, the emperor and the princes must have officials who raised animals. When the season came, they all took a bath and personally worshiped the animals. Sacrificial animals must be taken there, which is the highest respect. The king summoned the cow, took it in and looked at it, selected its hair and divined it. If it was auspicious, then he would raise it. The king wears a leather hat and white silk, and on the first and half moons, the king inspects the animals, so as to devote himself to the work and show his filial piety. In ancient times, the emperor and the princes must have a public mulberry and silkworm room near the river. The palace is built with a height of three feet and a thorn wall to close it from the outside. When the great morning comes, the king wears a leather hat and white silk, and divines the auspiciousness of the three palace ladies and the concubines, and asks them to go to the silkworm room, offer seeds and bathe in the river; and mulberry in the public mulberry, eat the wind. After the year is over, the concubines finish the silkworms and present the cocoons to the king, and then offer the cocoons to the lady. The lady asks, "Is this what I wear for you?" Then she takes the cocoons and gives them a small sacrifice. In ancient times, those who offer cocoons usually use this! On a good day, the lady reels silk, and she spreads it in three basins, and then she asks the three palace ladies and the concubines to reel it; then she makes it red and green, black and yellow, and makes it into a pattern. After the clothes are made, the king should wear them to worship the ancestors, which is the utmost respect. The gentleman said: "Rites and music should never be separated from the body. If you use music to regulate the mind, then the heart of being easy, honest, and understanding will arise naturally. If the heart of being easy, honest, and understanding arises, then you will be happy, happy, peaceful, peaceful, long-lasting, and heavenly, and heavenly, divine. Heaven is trustworthy without words, and divine is majestic without anger. Use music to regulate the mind. Use ritual to regulate the body, then you will be solemn and respectful, and solemn and respectful will be dignified and majestic. If the mind is not harmonious and happy for a moment, then the heart of contempt and deceit will enter; if the appearance is not solemn and respectful for a moment, then the heart of arrogance and laziness will enter. Therefore, music is what moves the inside, and ritual is what moves the outside. Music is extremely harmonious, and ritual is extremely smooth. If the inside is harmonious and the outside is smooth, then the people will look at his face and not argue with him; look at his appearance, and the people will not be arrogant and easy. Therefore, when the brilliance of virtue moves inside, the people will all listen to him; when the reason is expressed outside, the people will all obey him. Therefore, it is said: If the way of ritual and music is achieved, the world will be filled with them, and it will be easy to carry them out. Music is what moves the inner self; ritual is what moves the outer self. Therefore, ritual is about reduction, and music is about abundance. Ritual is reduced and then progresses, and progress is the essence; music is abundant and then returns, and return is the essence. If ritual is reduced but not progressed, it will be lost; if music is abundant but not returned, it will be lost. Therefore, ritual has reward and music has return. If ritual gets its reward, there will be joy; if music gets its return, there will be peace. The reward of ritual and the return of music have the same meaning.

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The winner is the husband

Qin Ren

When the Grand Tutor, Prince Donghai, was stationed in Xuchang, he appointed Wang Anqi as the secretary and military officer, and they had a good relationship and respected each other. He ordered the Crown Prince Pi, saying, "The benefits of learning are shallow, while the comfort of the body is profound. It is better to observe the etiquette and manners carefully than to practice them casually. It is better to receive the emperor's will in person than to savor his words. General Wang is the model of human relations, you should learn from him!" Someone said, "General Wang, Zhao and Deng are the models of human relations, you should learn from them!" He was referring to Anqi, Deng Bodao and Zhao Mu. Yuan Hong wrote the Biography of Famous Scholars and mentioned Wang Canjun. Some say that the Zhao family still has this copy.

Like a dream rain bell

Duanmu Guofeng

The ritual vessels are therefore fully prepared. Full preparation means great virtue. The rituals are released and the quality is enhanced; they are placed correctly and carried out. In people, it is like the bamboo arrows with bamboo shoots; like the pine and cypress with heart. The two are the great points of the world. Therefore, they penetrate the four seasons without changing branches or leaves. Therefore, if a gentleman has rituals, he will be harmonious outside and have no resentment inside, so all things will be kind and the ghosts and gods will appreciate virtue. The ancient kings established rituals with roots and texts. Loyalty and trust are the roots of rituals; righteousness and reason are the texts of rituals. Without roots, there is no rightness; without texts, there is no practice. Rituals are in accordance with the time of the sky, set on the wealth of the land, in accordance with the ghosts and gods, in accordance with the human heart, and govern all things. Therefore, the time of the sky has life, the geography has suitability, the human organs have ability, and the things are curved and beneficial. Therefore, if Heaven does not produce and Earth does not nourish, the superior man will not make it a ritual, and the ghosts and gods will not be satisfied. If one lives in the mountains and treats fish and turtles as a ritual, and lives in the marshes and treats deer and pigs as a ritual, the superior man will say that he does not know the ritual. Therefore, it is necessary to raise the number of the state and make it the great principle of ritual and the great ethics of ritual. The width and narrowness of the land, the thickness of the ritual, and the ups and downs of the year. Therefore, even if there is a big killing in the year, the people will not be afraid. Then the superiors’ rituals are moderate. In ritual, time is the most important, followed by compliance, form, appropriateness, and praise. Yao passed the throne to Shun, Shun passed the throne to Yu; Tang exiled Jie, and King Wu defeated Zhou. It was time. The Book of Songs says: "Don't change it, just follow the filial piety." The sacrifices to heaven and earth, the affairs of the ancestral temple, the way of father and son, and the righteousness of the monarch and the minister are ethics. The affairs of the altar, mountains and rivers, and the sacrifices to ghosts and gods are the form. The use of funeral sacrifices and the relationship between guests are righteousness. When offering lambs and pigs as sacrifices, all officials are satisfied; when offering large sacrifices, there is no need to have more than enough. This is called "proportion". The princes regard tortoise shells as treasures and jade sceptres as auspicious. If a family does not treasure tortoise shells, store jade sceptres, or build gates, it means that it has "proportion". In rituals, there are those that value more: the emperor has seven temples, the princes have five, the officials have three, and the scholars have one. The emperor has twenty-six bowls, the dukes have sixteen, the princes have twelve, the senior officials have eight, and the junior officials have six. The princes have seven boxes and seven sacrifices, and the officials have five boxes and five sacrifices. The emperor has five layers of mats, the princes have three layers, and the officials have two layers. When the emperor dies, he is buried in the seventh month, with five layers and eight bamboos; the princes are buried in the fifth month, with three layers and six bamboos; the officials are buried in the third month, with two layers and four bamboos. This is that more is more. Some people value less: the emperor has no chariot; special sacrifices are used for offering sacrifices to heaven; when the emperor visits the princes, the princes use calves for meals; when the princes meet, they use yuchang (cooked rice wine) instead of lan (small bowls and rice bowls); the betrothal gifts for the officials are dried meat and salted meat; the emperor eats once, the princes twice, the officials and scholars three times, and the food is countless; the main roads have one tassel, the secondary roads have seven tassels; the jade scepter is special, the amber jade huang is special, and the ghost and god sacrifice is single. The princes attend the court, the officials are special, and the scholars are on a journey. This is what is valued for less. Some people value greater: the size of the palace, the size of the utensils, the thickness of the coffin, and the size of the mounds and fiefs. This is what is valued for greater. Some people value smaller: in the sacrifices to the ancestral temple, the noble offer jue, the humble offer san, the respected raise zhi, the humble raise jiao; the five offerings are dau, the outside of the door is gu, the inside of the door is hu, and the emperor's dau is wa yan. This is what is valued for smaller. Some people value height: the hall of the emperor is nine feet, that of the princes is seven feet, that of the great officials is five feet, and that of the scholars is three feet; the gates of the emperor and the princes are five feet. This is the value of height. Some people value lower things: the most respectful do not use the altar, but sweep the floor before offering sacrifices. The emperor and the princes do not use the taboos, while the great officials and scholars use the taboos. This is the value of lower things. Some people value ornaments: the emperor wears a dragon robe, the princes wear a red robe, the great officials wear a red robe, and the scholars wear black clothes and purple skirts; the emperor's crown has twelve tassels of red and green algae, the princes have nine, the senior officials have seven, the junior officials have five, and the scholars have three. This is the value of ornaments. Some people value plainness: the most respectful do not have ornaments, the father's party has no appearance, the great jade is not polished, the great soup is not harmonious, the great road is plain and the seats are crossed, the sacrificial vessels are covered with sparse cloth, and the ladle is made of cypress. This is the value of plainness. Confucius said: "Rituals must be reviewed." If the rituals are different, there will be no extravagance or killing. This is what I mean. It is a matter of praise. The reason why rituals value quantity is because of their external heart; virtue is promoted, all things are praised, and the great principles of things are broad. In this way, how can we not value quantity? Therefore, the gentleman is happy to be promoted. The reason why rituals value smallness is because of their internal heart. The production of virtue is subtle, and there is nothing that can be called virtue when observing the things of the emperor. In this way, how can we not value smallness? Therefore, the gentleman is cautious when he is alone. The ancient sages respected the inner and enjoyed the outer, and the few were precious and the many were beautiful. Therefore, the gentleman’s rituals should not be too much or too little, but only be called. Therefore, when a gentleman offers a large sacrifice, it is called a ritual; when a commoner offers a large sacrifice, it is called a robbery. Guan Zhong carved a red-rimmed gui and a mountain-sectioned algae-shaped gui, which the gentleman thought was excessive. Yan Pingzhong offered sacrifices to his ancestors, but did not cover the pig’s shoulder with a bean curd; he washed his clothes and washed his hat before going to court, which the gentleman thought was narrow. Therefore, the gentleman must be careful in performing the rituals; the crowd's discipline is broken and the crowd is in chaos. Confucius said: "If I fight, I will win; if I sacrifice, I will receive blessings." This is the way. The gentleman said: Sacrifice without prayer, without early waving, without music and grandeur, without good things, the sacrifice is not fat, and the offering is not beautiful and rich.

Later, I was still

Cui Hanyao

Central Earth. Its day is Wu Ji. Its emperor is Huangdi, and its god is Hou Tu. Its insect is naked, its tone is Gong, and its musical note is the palace of Huangzhong in the musical scale. Its number is five. Its taste is sweet, and its smell is fragrant. Its shrine is Zhongliu, and it is used to sacrifice to the ancestors. The emperor lives in the great temple and the great room, rides on the great road, drives a yellow horse, carries a yellow flag, wears a yellow robe, and wears yellow jade. He eats millet and cattle, and his utensils are round and wide.

Rebirth of a Good Rural Wife

Xuan Yuan You Lu

Wang Zhonglang promoted Xu Xuandu as the official of the Ministry of Personnel. Xi Chongxi said, "The king is doing good things, so you can't let Ah Shu sit there."

Rebirth of the Imperial Physician

Bu Tianzhi

Zhong Sui died in Chui; Renwu was still buried, and Wanru went to the yue. Zhongni said, "It is not proper, you will not be buried." When Ji Kangzi's mother died, Gong Shuruo was still young, and the coffin was buried. Pan asked to seal it with a machine and follow it. The Duke shouldered the burden and said,

Wei Shuaiwang's Demon Cult Leader

Hui Ningdan

If the person who attends the funeral is not the host, the host will bow to the guest and see off the guest. The person who attends the funeral, from the Qisui and below, enters the left courtyard and faces north, cries until he is exhausted, takes off the mourning robe in the east of the order, takes the seat and bares the body, cries and dances with the host. Cry again and cry for the third time, and if there is a guest, the host bows to the guest and sees him off. The husband and wife treat each other as if they were crying morning and night, and their position does not change.

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