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During the funeral of Zi Zhang, Gong Mingyi wrote a memorial: the red curtain and the red material, and the ants gathered at the four corners, which was a Yin scholar.

The destiny of heaven is called nature, following nature is called the way, and cultivating the way is called teaching. The way cannot be separated for a moment, and it is not the way if it can be separated. Therefore, the gentleman is cautious about what he does not see and fearful of what he does not hear. Nothing is more hidden than the hidden, and nothing is more obvious than the subtle, so the gentleman is cautious when he is alone. When joy, anger, sorrow, and happiness are not expressed, it is called the middle; when they are expressed in moderation, it is called harmony; the middle is the great foundation of the world; harmony is the way of the world. When the middle and harmony are achieved, heaven and earth are in their proper places, and all things are nurtured.

The solemn and condensed air of heaven and earth begins in the southwest and flourishes in the northwest. This is the dignified air of heaven and earth, and the righteous air of heaven and earth. The warm and gentle air of heaven and earth begins in the northeast and flourishes in the southeast. This is the great virtue of heaven and earth, and the benevolent air of heaven and earth. The host respects the guest, so he sits the guest in the northwest, and sits in the southwest to assist the guest. The guest is a person who treats people with righteousness, so he sits in the northwest. The host is a person who treats people with great virtue, so he sits in the southeast. The host sits in the northeast to assist the host. When benevolence and righteousness meet, the host and the guest have affairs, and the number of sacrificial vessels is called sanctity. The sanctity is established and treated with respect, which is called courtesy. The courtesy of respecting the elders and the young is called virtue. Virtue is obtained from the body. Therefore, it is said that those who studied the Dao in ancient times would gain a body. Therefore, the sages are concerned with this.




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鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
鍥涜薄澶╃伒闃
澶鏈槸鍚屾灄楦
姣佺伃
鍏ㄩ潰鍙嶆敾锛堜簩鍗佷竴锛
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閮藉お瀹㈡皵浜
鎶撴櫤鍥婏紙鍏級
钁e尰甯堜笌鑲插ぉ灏
鍏ㄩ儴绔犺妭鐩綍
绗1绔 娣锋矊闆锋簮锛
绗2绔 鐩搁潰涔嬫湳
绗3绔 闈掗瓌
绗4绔 澶畝鍗曚簡
绗5绔 鍏冧富鍙椾激
绗6绔 绉樻硶涔嬬帇
绗7绔 鎴戜滑鑰佷簡鈥︹
绗8绔 鎼溅
绗9绔 椋庢棤灏樺嚭鍏
绗10绔 榛戦緳鎶や富
绗11绔 鍑轰腹
绗12绔 濡欏疂鐞夌拑鐝
绗13绔 杩囧叧
绗14绔 閭緳浠ら棶涓
绗15绔 缂哄け鐨勬棭瀹夊惢
绗16绔 鍗佸叓澶╁笣
绗17绔 浣犳槸鎴戣亗鐜嬪簻鐨勮昏颈
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绗19绔 澶у
绗20绔 涓嶅緱灞堟湇
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