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A square of one li is nine hundred mu of land. A square of ten li is one hundred squares of one li, which is ninety thousand mu of land. A square of one hundred li is one hundred squares of ten li, which is nine billion mu of land. A square of one thousand li is one hundred squares of one hundred li, which is nine trillion mu of land.
Zhuge Liang later entered Jin and was appointed Grand Marshal, but he could not be summoned. Because he had a feud with the Jin Dynasty, he always sat with his back to the Luo River. She was an old acquaintance of Emperor Wu, and the emperor wanted to see her but had no way to do so, so he asked Concubine Zhuge to call Liang. When she arrived, the emperor met with the concubine dowager. After the ceremony and when they were drunk, the emperor said, "Do you still remember our childhood friendship?" Liang said, "I cannot bear to see my body covered in charcoal and lacquer. Today I see your holy face again." He burst into tears. The emperor then left in shame and regret.
The remaining fish are not sacrificed. A father does not sacrifice to his son, and a husband does not sacrifice to his wife. The emperor treats the elders with respect, and he will not refuse even if he is asked to sit with them occasionally. If the soup contains vegetables, use a spoon; if it does not contain vegetables, do not use a spoon.
Zhuangzi's "Xiaoyao" chapter was a difficult passage in the past. Many famous scholars could study it, but they could not extract the principles beyond those of Guo and Xiang. Zhi Daolin was talking with Feng Taichang in the White Horse Temple, and also talked about Xiaoyao. Zhi Zhuoran put forward new theories on the stage of the two schools of thought and established different opinions from those of other sages, which were what other famous scholars could not find. Later, Zhi Li was used.
Therefore, in ancient times, the emperor selected princes, ministers, officials, and scholars by archery. Archery is a man's business, and therefore it is decorated with rituals and music. According to the history, if you can do it well, there is nothing better than archery to establish virtue, so the sage kings are committed to it.
The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.
The wild of the herds was an important matter for King Wu. After the matter was over, he retired, offered firewood to the God of Heaven, prayed to the community, and set up sacrifices in the herdsman's room. Then he led the princes of the world, holding the bowls and trays, and ran away; chasing the great king Danfu, King Jili, and King Wenchang; he did not use the inferior to look down on the superior. He governed his ancestors, which was to respect the superior; he governed his descendants, which was to be kind to his relatives; he governed his brothers and sisters, and fed the whole clan, arranged them according to the order of the ancestors, and distinguished them according to the rites and righteousness, and the human way was exhausted.
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