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一本久道中文无码字AV

Nangong Qingwen 871涓囧瓧 623361浜鸿杩 杩炶浇

銆娨槐揪玫乐形奈蘼胱諥V銆

In ancient times: public land was rented but not taxed. Markets and shops were not taxed. Customs were checked but not levied. The forests, hills, rivers and marshes were visited at regular times but not prohibited. The land of the gui was not taxed. The people's labor was used, but not more than three days a year. There was no porridge in the fields, and no request for graves. The Sikong held the measure and measured the land, and the people lived in the mountains, rivers, marshes and marshes, and the four seasons. The distance of the land was measured, and the work was done according to the people's strength. When commanding the people: the old people were given the work, and the strong people were given the food. The talents of the people must be made according to the cold, warm, dry and wet weather of heaven and earth, and the different shapes of valleys and rivers. The people living in the land had different customs: hardness, softness, lightness, heaviness, slowness and speed were different, the five flavors were different, the tools were made differently, and the clothes were different. Improve their education, but do not change their customs; standardize their politics, but do not change their suitability. The people of China, Rong, and Yi, all have their own natures, which cannot be changed. The people of the East are called Yi, who have hair and tattoos, and some do not eat cooked food. The people of the South are called Man, who have carvings and patterns, and some do not eat cooked food. The people of the West are called Rong, who have hair and fur clothes, and some do not eat grains. The people of the North are called Di, who wear feathers and live in caves, and some do not eat grains. China, Yi, Man, Rong, and Di all have a safe place to live, a harmonious taste, suitable clothes, and tools. The people of the five directions do not speak the same language and have different tastes. To reach their aspirations and communicate their desires: the East is called Ji, the South is called Xiang, the West is called Didi, and the North is called Yi.

In the second month of autumn, the sun is in Jiao, the sun is in the morning, and the sun is in the morning. The days are Geng and Xin, the emperor is Shaohao, and the god is Rushu. The insects are hair. The sound is Shang, and the rhythm is Zhongnan L眉. The number is nine. The taste is spicy and the smell is fishy. The sacrifice is at the gate, and the liver is sacrificed. The blind wind comes, the wild geese come, the black birds return, and the birds gather food. The emperor lives in the Zongzhang Temple, rides on the military road, drives a white camel, carries a white flag, wears white clothes, wears white jade, eats hemp and dog, and his utensils are thin and deep.




鏈鏂扮珷鑺傦細鎭愭栧ぉ鐏

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
鏈変綍涓嶆暍锛
姝︿粰涔嬫垬锛堝洓锛
绁炴垝闂笘
榄斿コ鍑
鍐嶅叆娣辨笂
闇搁亾瀹炲姏
琛鑹叉槦鐞
甯堝彅瑙e瘑
骞翠細
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浼氶暱鐨勬媴蹇
绗2绔 娲楅珦
绗3绔 娓╀竴鐩忚尪
绗4绔 鍦e环
绗5绔 鍏ュ琚嫆
绗6绔 閬亣灞卞尓
绗7绔 澶╁懡褰掓潵锛屼竴鎺屾墖椋烇紒
绗8绔 闆峰ぉ甯
绗9绔 澶忓鐨勬剰鎬
绗10绔 浜ゆ槗
绗11绔 鍙互鍋氱埛鐖蜂簡
绗12绔 鍋氫簡姝g‘鐨勫喅瀹
绗13绔 鍐嶆杈冮噺
绗14绔 浠栦滑鏄骸鍛藉緬
绗15绔 鐮村ぉ鎵
绗16绔 姊呭瘨闆呯殑璇曟帰
绗17绔 鐜茬彂鍏富鐨勯個璇
绗18绔 娓╂殩鐨勫
绗19绔 鍏ぇ娲捐仈鎵
绗20绔 涓婂畼澶
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨6765绔犺妭
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