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Xi Jiabin said to Xie Gong: "Although I did not kneel down to talk deeply, my thoughts were profound." He also said: "Youjun visited Jiabin." Jiabin heard it and said: "They cannot be called visits, but they can be called friends!" Xie Gong thought Jiabin's words were right.
Wang Zhonglang ordered Fu Xuandu and Xi Zaochi to discuss the characters of Qing and Chu. When it was completed, he showed it to Han Kangbo. Kang Bodu was speechless. The king asked, "Why don't you say anything?" Han said, "It's all right."
Huan Xuanwu was playing Chupu with Yuan Yandao. Yuan Yandao had a disagreement, so Huan Xuanwu threw five pieces of wood at Yuan Yandao with an angry look. Wen Taizhen said: "Seeing Yuan Sheng's anger, I know Yan Zi is noble."
When General Wang was at the Western Court, he saw Marquis Zhou and he fanned himself in front of his face and could not stop. After crossing the Jiangzuo River, I couldn’t get it back. The king sighed and said, "I wonder if I am advancing and Bo Ren is retreating?"
Zeng Zi asked: "When the king leaves the border, he should be guarded for three years and follow the coffin. When the king dies, what should he do when he enters the palace?" Confucius said: "In the common funeral, the son wears hemp, a hat and a sash, a thin mourning, a thin coat, and a stick. Enter from the gate and ascend from the west steps. If it is a small burial, the son takes off his clothes and follows the coffin, enters from the door and ascends from the east steps. The king, the officials and the scholars are the same." Zeng Zi asked: "After the king's funeral is held, what should he do when he hears about the death of his parents?" Confucius said: "Just do it. After the seal is sealed and he returns, he will not wait for you." Zeng Zi asked: "After the parents' funeral is held, when he arrives on the road and hears about the death of the king, what should he do?" Confucius said: "Just do it. After the enfeoffment, he changed his clothes and went.
The Master said: "King Wu and Duke Zhou, how filial they are! A filial person is good at carrying on the will of others, and is good at It is the one who tells people's affairs. In the spring and autumn, the ancestral temple is repaired, the ancestral utensils are displayed, the clothes are set, and the food is offered. The rituals of the ancestral temple are used to sort the ancestors. The order of ranks is used to distinguish the noble and the humble. The order of things is used to distinguish the virtuous. The lower is rewarded as the superior, so as to catch the humble. The feathers of swallows are used to sort the ages. To fulfill one's position, perform the rituals, play the music, respect the respected, love the loved, treat the dead as if they were alive, and treat the deceased as if they were alive, is the ultimate filial piety. The rituals of the suburbs and the community are used to serve the God. The rituals of the ancestral temple are used to worship one's ancestors. If you understand the rituals of the suburbs and the community, and the meaning of the sacrifices, governing the country will be as easy as showing it in your palm! "
Someone asked: "Why do those who don't wear a cap wear it?" The answer is: It is what those who don't wear a cap wear. The Book of Rites says: "A boy does not wear mourning clothes, but only wears mourning clothes in the house." "Wearing clothes" means to be exempted, and in the house, he is exempted and caned.
Confucians have a palace of one acre, a room with round walls, a door with bamboo, a thatched door and a window with urns; they change their clothes and go out, and eat every day. They dare not doubt the emperor's answer, and dare not flatter the emperor's answer. They are like this in their official career.
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