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The so-called sincerity of intention is not to deceive oneself. If you hate bad smells and love beautiful women, this is called being modest. Therefore, a gentleman must be careful when he is alone. A villain does evil things when he is idle, and he does everything. When he sees a gentleman, he becomes disgusted, and hides his evil and shows his good. If people look at themselves as if they can see their lungs and livers, what good will it do? This is called sincerity in the heart, which is reflected in the outside, so a gentleman must be careful when he is alone. Zengzi said: "Ten eyes are watching, ten hands are pointing, how strict it is!" Wealth enriches the house, virtue enriches the body, and the heart is broad and the body is fat, so a gentleman must be sincere in his intentions.
After Confucius was buried in Fang, he said: "I have heard that in ancient times, there were tombs but no graves; now there are mounds, and people from all directions can be recognized." So he sealed it and made it four feet high.
Confucius said: "How can Zang Wenzhong know the rituals! Xia Fu Fuqi was against the sacrifice, but he did not stop. Burning firewood in the ao, the ao is the sacrifice of old women, with basins and bottles. Rituals are like the body. If the body is not complete, the gentleman says it is not a man. If it is not properly set, it is still incomplete."
Ziyun: "The etiquette of the guest always advances to show respect, and the funeral etiquette always adds distance." Bathing in the middle stream, eating under the window, small burial inside the door, large burial on the east side, funeral in the guest seat, ancestral worship in the courtyard, burial in the tomb, so as to show distance. The Yin people mourned at the grave, and the Zhou people mourned at home, showing that the people were not rebellious. Ziyun: "Death is the final service of the people, I follow Zhou." Because of this, there are still princes who died without burial. Ziyun: "Ascending from the guest steps, receiving condolences at the guest seat, teaching the people to pursue filial piety." Not calling the king before the death shows that the people are not quarrelsome. Therefore, the "Spring and Autumn Annals" of Lu recorded the funeral of Jin and said: "Kill the son of the king Xiqi and his king Zhuo." Because of this, there are still sons who kill their fathers.
Zilu asked about strength, and the Master said: "Is it the strength of the South? Is it the strength of the North? Is it the strength of suppression? To teach with kindness and gentleness, and not to retaliate against the unrighteous, is the strength of the South, and the gentleman lives in it. Wearing armor and not being tired of dying, is the strength of the North, and the strong live in it. Therefore, the gentleman is harmonious but not swayed, how strong and correct! To stand in the middle but not lean, how strong and correct! If the country has the way, do not change and block it, how strong and correct! If the country has no way, do not change until death, how strong and correct! "
The king sets up a shrine for all the surnames, called the Great Shrine. The king sets up a shrine for himself, called the King Shrine. The princes set up shrines for the people, called the State Shrine. The princes set up their own shrines, called Houshe. The officials below the rank set up shrines in groups, called Zhishe.
After Xie Wan Shouchun was defeated, Jianwen asked Xi Chao: "Wan was defeated, why did you lose the feelings of your soldiers?" Chao said: "He wanted to distinguish between the wise and the brave because of his nature of leading by example."
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