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Since Yin Zhongwen had always been famous, he believed that he would be able to govern the country. Suddenly he became the prefect of Dongyang, and he felt very unhappy. When he arrived at Fuyang, he sighed and said, "Looking at the terrain and conditions here, there must be another Sun Bofu!"
The sacrifice to the king's father is called Huangzukao, and the king's mother is called Huangzubi. The father is called Huangkao, and the mother is called Huangbi. The husband is called Huangbi. When alive, they are called father, mother, and wife. When dead, they are called father, mother-in-law, and concubine.
Xi Sikong was in the Northern Palace, and Huan Xuanwu disliked him for holding military power. Xi was always in the dark about the situation, so he sent a letter to Huan: "I want to help the royal family and repair the gardens and tombs." The crown prince Jiabin was on a journey. When he heard the letter on the road, he hurriedly took the letter, read it, and found it was torn into pieces, so he returned. He also wrote a letter, explaining that he was old and sick, and could not bear the idleness of others, so he wanted to ask for some vacant land to support himself. Xuanwu was overjoyed when he received the letter, and immediately ordered the transfer of the Duke to supervise five counties and be the prefect of Kuaiji.
When Sun Qiyou and Qizhuang were young, they visited Duke Yu. The Duke asked, "What is Qiyou's name?" He replied, "Qiyou." The Duke said, "What Qi do you want?" He replied, "Qi Xuyou." "What is Qizhuang's name?" He replied, "Qi Zhuang." The Duke asked, "What Qi do you want?" He replied, "Qi Zhuangzhou." The Duke said, "Why do you admire Zhuangzhou instead of Confucius?" He replied, "Sages are knowledgeable, so they are hard to admire." Duke Yu was very pleased with the child's answer.
The head of the five officials is called Bo: this is the official position. Those who are excluded from the emperor are called the emperor's officials. Those with the same surname as the emperor are called uncles; those with different surnames are called uncles. They call themselves the emperor's elders in front of the princes, and they are called dukes in other places; they are called lords in their own countries.
The ancient scholars: compare the ugly things. The drum does not match the five sounds, and the five sounds cannot be in harmony. The water does not match the five colors, and the five colors cannot be out of order. Learning does not match the five senses. The five senses cannot be unmanaged. The teacher does not match the five clothes, and the five clothes cannot be unrelated.
Xie Gong enjoyed the art with the wise men of the time, and E and Hu'er were sitting there with him. The Duke asked Li Hongdu, "How is your family in Pingyang compared to Le Ling?" Li Hongdu burst into tears and said, "When the King of Zhao usurped the throne, Le Ling personally gave him the seal and ribbon. My late uncle Yazheng was ashamed to be in a chaotic court, so he resorted to drugs. I'm afraid they can't be compared! This is self-evident from the facts, not just my personal opinion." Xie Gong said to Hu Er, "Those who are knowledgeable are not different from others."
She is a sacrifice to the earth and is responsible for the Yin Qi. The king faces south and stands at the bottom of the northern wall, which means answering the Yin. The day uses Jia, which means using the beginning of the day. The emperor's great She must be exposed to frost, dew, wind and rain to reach the Qi of heaven and earth. Therefore, the She of the country that lost the country is built on the roof, so as not to receive the sun from the sky. The north window of the She is thin, so that the Yin is bright. She is the way to worship the earth. The earth carries all things, and the sky hangs down. Take wealth from the earth and learn from the sky, so as to respect the sky and be close to the earth, so as to teach the people to repay the good. The family is in charge of Zhongliu and the country is in charge of She, showing the origin. Only for She affairs, one person goes out of the village. Only for She fields, the people of the country work. Only for She, the hills and the horses share the abundant offerings, so as to repay the origin and return to the beginning. Fire comes out in the last month of spring, and it is burned. Then the car is cleared
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