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Sha Ding Si 371涓囧瓧 302954浜鸿杩 杩炶浇

銆娧侵拗形奈蘼胂咴谙吖劭淬

The Master said: "Listen carefully! The three women, I told you: there are still nine etiquettes, and four great feasts. If you know this, even if you do it in the fields, you will be a sage. When two kings meet, they bow and yield to each other before entering the door, and then they go up to the hall after bowing and yielding to each other, and then the music stops. They play Xiang and Wu, Xia and Yue in sequence. They set out their offerings, arrange their rituals and music, and prepare their hundreds of officials. Only in this way can a gentleman know benevolence. He follows the rules and returns to the rules, and he is in harmony with the phoenix. When a guest leaves, he is in harmony with the phoenix, and he is in harmony with the feathers. Therefore, a gentleman knows everything in etiquette. When he enters the door, the sound of gold is made to show his feelings. When he rises to sing Qingmiao, he is indebted to his virtue. When he goes down to play Xiang, he is indebted to his deeds. Therefore, the gentlemen of ancient times did not need to talk to each other in person, but only showed each other etiquette and music.

When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.

When the emperor is about to offer sacrifices, he must first practice archery in the marsh. The marsh is where the men are selected. After shooting in the marsh, he can shoot in the archery palace. Those who hit the target can participate in the sacrifice; those who miss the target cannot participate in the sacrifice. Those who cannot participate in the sacrifice will be given a concession and their land will be reduced; those who can participate in the sacrifice will be celebrated and their land will be increased. This is how the rank is promoted and the land is reduced.




鏈鏂扮珷鑺傦細浼犻佺鍘

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
澶у眬宸插畾锛
鎵撹劯
闀挎渤灏藉ご
涓夊啗涔嬫垬锛侊紒锛
澶ч毦涓村ご鍚勮嚜椋
鐏靛簻鎴
瀵瑰ス涓庝紬涓嶅悓
澶╃敓缁濆湴
璋佹潵瀹夋叞鎴戝彈浼ょ殑灏忓績鐏
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎭愭栫殑瀹濆
绗2绔 鍓戞湳瀵瑰喅
绗3绔 鍚撻锛
绗4绔 姹囪仛
绗5绔 绌烽旀湯璺殑鍓戞潵宄
绗6绔 鍑哄悕浜
绗7绔 娑堢伃浠欎腹鍏細
绗8绔 浼樼寮熷瓙
绗9绔 琛ㄦ槑蹇冩剰
绗10绔 鏄熺┖閬亣
绗11绔 闂叧淇偧锛堜竴锛
绗12绔 鐐兼湳甯堢濉
绗13绔 浣犲氨姝讳簡杩欐潯蹇冨惂
绗14绔 涓ょ鍙兘
绗15绔 4閲嶅鐣
绗16绔 鐐欐墜鍙儹
绗17绔 瀹冩兂楠戠潃鎴戝幓鎴樺満锛
绗18绔 鍓ф瘨涓庤瘏鍜
绗19绔 閬亣鍒哄
绗20绔 浜戝湥鐏靛煄
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