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Hou Boyu 714涓囧瓧 90198浜鸿杩 杩炶浇

銆娕访廊擞攵皇悠挡シ陪

In this month, officials who are not doing anything can be dismissed and useless tools can be removed. The gates of the court can be painted, and prisons can be built. This is to help the heaven and earth to close and hide. In the middle of winter, if the summer order is carried out, the country will suffer from drought, fog and thunder will sound. If the autumn order is carried out, it will rain, melons and gourds will not grow, and the country will have a large army. If the spring order is carried out, locusts will be defeated, the springs will dry up, and the people will suffer from scabies.

The king does not take away the jade without a reason; the ministers do not hang the zither without a reason, and the scholars do not play the zither without a reason. If the scholars have made offerings to the king, the king will ask him the next day, "Where did you take it?" He will bow twice and then answer.

The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.




鏈鏂扮珷鑺傦細寮规寚鍙伃

鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
鏈変竴鏉¤鐭
鎴戜滑鍙嚕鏈嶅己鑰
鏄撶巹閫冭劚
鐜夊鍑嗗紵瀛
灞辨潙鑰佸眿
鍙堜竴鏀ず瀹濋槦浼嶅嚭鐜
椋庢棤灏樻垬榄旈瓏锛1锛
涓氬姟鏃哄
浜虹敓鍦ㄤ笘闅惧厤涓鎼
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏄熺┖閬亣
绗2绔 鍗佷竾鍙溂鐫涳紒锛
绗3绔 婵鐑堢珵浜
绗4绔 浜斿嶅▉鍔
绗5绔 璁哄姛
绗6绔 鐩告寔
绗7绔 椋炲墤杩涘寲
绗8绔 鍗婁釜鏃惰景鍚庯紝鎴戞潵鏉浣
绗9绔 閫氱級浠
绗10绔 鑰冩牳璧涗簨寮濮
绗11绔 鑲冩潃
绗12绔 鎸芥湀鍦e簻
绗13绔 浠涔堝彨缁濆闃插尽鍟婏紒
绗14绔 鎯虫硶
绗15绔 鐧芥竻缁
绗16绔 鍊熷姏鏉宸ㄨ薄
绗17绔 鎴樻贩灏
绗18绔 璐煎瓙鎵撶畻鍗峰湡閲嶆潵
绗19绔 鎷掔粷鍚堜綔
绗20绔 鍖嗗寙涓骞
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨7346绔犺妭
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