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Those who follow others in mourning should not mourn until their parents are gone. Those who follow others should mourn even when their parents are dead. If a concubine leaves a female ruler, she should not mourn for the female ruler's son. According to etiquette, there is no sacrifice without the king. The crown prince does not lower his wife's parents; his wife is the same as the son of a senior official. If the father is a scholar and the son is the emperor or a prince, then sacrifices are made to the emperor or a prince, and his body is dressed in scholar's clothes. If the father is the emperor or a prince and the son is a scholar, sacrifices are made to the scholar, and his body is dressed in scholar's clothes. If a woman leaves the house when she is in mourning, she should be removed. If she leaves the house before mourning for her parents, she should be mourned for three years. If she leaves the house after mourning, it is over. If she returns without mourning, she should be mourned for a period of time; if she returns after mourning, she should be mourned for a period of time.
The mourning period is three liters, the first mourning period is four, five, and six liters, the third mourning period is seven, eight, and nine liters, the third mourning period is ten, eleven, and twelve liters, and the fifth mourning period is half of the hemp, and the hemp is used for things and the cloth is used for things. This is the way that grief is expressed in clothing.
During the reign of Emperor Wu of Jin, Xun Xu was the Director of the Secretariat and He Qiao was the Prime Minister. The story tells about the origin of the supervisor and the commander riding in the same car. Jiao was of a noble and upright character, and he always disdained flattery. Later, when the bus came, Qiao got on it and sat forward without waiting. Xu Fanggeng looked for a car and then he was able to leave. From then on, the supervisors and magistrates were each given a carriage.
Zigong asked Confucius, "May I ask why gentlemen value jade and despise enamel? Is it because jade is scarce and enamel is plentiful?" Confucius said, "It is not because enamel is plentiful that they despise it, but because jade is scarce that they value it. In the past, gentlemen compared virtues to jade: warm and moist, it is benevolence; meticulous and fine, it is knowledge; incorruptible but not sharp, it is righteousness; hanging like a string, it is courtesy; knocking, the sound is clear and long, and it bends at the end, it is music; flaws do not cover the beauty, and beauty does not cover the flaws, it is loyalty; trustworthiness is everywhere, it is trustworthiness; aura is like a white rainbow, it is heaven; spirit is seen in mountains and rivers, it is earth; jade is outstanding, it is virtue. What is valued by all in the world is the Tao. The Book of Songs says, 'When I think of a gentleman, he is as warm as jade.' Therefore, gentlemen value it."
During the Su Jun Rebellion, General Yu fled south to meet Lord Tao. Mr. Tao admired and respected him. Tao was frugal by nature. When he was eating, he would eat leeks, so Yu left some blank. Tao asked, "What is the use of this?" Yu said, "So that it can be planted." Tao then sighed that Yu was not only a romantic man, but also a practical man.
The etiquette for being a son is: be warm in winter and cool in summer, be alert at dusk and check on others in the morning, and do not argue with the ugly and the barbaric.
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