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The king does not name the concubines of the ministers, the great officials do not name the nephews and daughters of the ministers, and the scholars do not name the concubines of the family. The son of a lord or a minister dare not call himself "my son"; the son of a minister or a scholar dare not call himself "the heir so-and-so", nor dare to have the same name as the heir. If the lord asks a scholar to shoot and he fails, he should excuse himself on the grounds of illness, saying, "I am worried about carrying firewood." It is not polite to serve a gentleman without looking back.
Duke Huan saw Xie Anshi's posthumous title written in a simple text. After reading it, he threw it to the guests sitting there and said, "This is Anshi's broken gold."
All the rituals for offering sacrifices to the ancestral temple: cattle are called Yiyuan Dawu, pigs are called Ganglie, pigs are called 鑵偉, sheep are called Roumao, chickens are called Hanyin, dogs are called Gengxian, pheasants are called Shuzhi, rabbits are called Mingshi, dried meat is called Yinji, dried fish is called Shangji, fresh fish is called Xianji, water is called Qingdi, wine is called Qingzhuo, millet is called Xianghe, sorghum is called Xiangqi, millet is called Mingji, rice is called Jiashu, leek is called Fengben, salt is called Xianyan, jade is called Jiayu, and currency is called Liangbi.
The hairpin: three feet long, two feet wide at the bottom and one foot wide at the top. It will be five inches above the top, and it will be trimmed with a six-inch jade belt, not five inches below. It is pure and plain, and it is decorated with five colors.
Someone asked whether Xie Anshi and Wang Tanzhi were superior to Duke Huan. Duke Huan stopped and was about to speak, then regretted and said, "You like to tell others what they say, so I cannot tell you again."
In the second month of autumn, the sun is in Jiao, the sun is in the morning, and the sun is in the morning. The days are Geng and Xin, the emperor is Shaohao, and the god is Rushu. The insects are hair. The sound is Shang, and the rhythm is Zhongnan L眉. The number is nine. The taste is spicy and the smell is fishy. The sacrifice is at the gate, and the liver is sacrificed. The blind wind comes, the wild geese come, the black birds return, and the birds gather food. The emperor lives in the Zongzhang Temple, rides on the military road, drives a white camel, carries a white flag, wears white clothes, wears white jade, eats hemp and dog, and his utensils are thin and deep.
Yin Jingzhou had some knowledge and wrote a fu, which was similar to Shu Xi's slow play. Yin thought he was talented and said to Wang Gong, "I just saw a new article, it's very interesting." He then took it out of the handkerchief box. When the king read it, Yin couldn't help laughing. After the king had looked at it, he neither laughed nor expressed his likes or dislikes. He just pasted it with his wish. Yin felt lost.
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