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When Sun Chuo first wrote Fu Suichu, he built a house by the ditches and rivers, and said that he saw the point of stopping only when he was satisfied. There is a pine tree planted in front of the room, why do I need to dam it myself? Gao Shiyuan was also a neighbor at the time. He said to Sun: "The pine tree is indeed lovely, but it will never be of any use as a pillar of support." Sun said: "Even if the maple and willow trees can be hugged, what good are they?"
Xiaowu belongs to Wang Xun asking for a son-in-law, saying: "Wang Dun, Huan Wen, Lei Yu of the flow, neither can be recovered, and small as you wish, also good Yu family affairs, cool is not necessary. Just like the real long, Zi Jingbi, the best.
Rituals are big and small, obvious and subtle. The big ones cannot be reduced, the small ones cannot be increased, the obvious ones cannot be concealed, and the subtle ones cannot be enlarged. Therefore, the "Jingli" has 300 and the "Quli" has 3,000, and they all lead to one. There is no one who enters the room without going through the door. A gentleman, in terms of rites, should be sincere and respectful, and should be beautiful and elegant and sincere. A gentleman, in terms of rites, should act straight and act accordingly, should kill others with crookedness, should follow the rules and be equal, should follow the rules and be investigated, should collect and spread, should push and advance, should be free and elegant, should be free and not reach, should follow and collect. The rites of the Three Dynasties were the same, and the people followed them. Some were white and some were blue, and Xia created them and Yin followed them. Zhou sat on the corpse and ordered to worship Wu Fang; their rites were also the same, and their ways were the same; Xia stood up the corpse and finished the sacrifice; Yin sat on the corpse. Zhou traveled to pay tribute to six corpses, Zengzi said: "Zhou rites are like the same as the sacrifice!"
Zhong Shiji was a man of intelligence and talent, but he did not know Ji Kang at first. Zhong Yao and other talented and wise men of the time went to look for Kang. Kang Fang was forging iron under a big tree, and Xiang Ziqi was assisting him in beating the drums. Kang Yang continued to hammer as if no one was around, and did not say a word for some time. Zhong got up and left. Kang asked, "What did you hear and why did you come? What did you see and why did you leave?" Zhong said, "I came because I heard and I left because I saw."
In the second month of spring, the sun is in Kui, the evening arc is in the center, and the morning star is in Jianxing. On the first and second days of the month, the emperor is Dahao and the god is Jumang. The insect is scaly. The note is horn, and the musical scale is Jiazhong. The number is eight. The taste is sour and the smell is rancid. The sacrifice is offered to the door and the spleen. The rain begins, the peach begins to bloom, the oriole sings, and the eagle turns into a dove. The emperor lives in the Qingyang Temple, rides on the Luan Road, drives the Canglong, carries the green flag, wears green clothes, wears Cangyu, eats wheat and sheep, and his utensils are sparse and clear.
Yin Zhongjun was deposed and moved to Dongyang, where he read Buddhist scriptures extensively and understood them thoroughly. Only I don’t understand the part about “matters and numbers”. I met a Taoist and asked him about his fortune, and I felt relieved.
Yin Zhongwen was a man of great talent, but he did not read very widely. Bo Liang sighed and said, "If Yin Zhongwen had read half as much as Yuan Bao, his talent would be no less than Ban Gu's."
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