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Therefore, the rite of audience is to clarify the righteousness between the monarch and the ministers. The rite of marriage is to make the princes respect each other. The rite of funeral and sacrifice is to clarify the grace of the ministers. The rite of drinking in the village is to clarify the order of the elders and the young. The rite of marriage is to clarify the difference between men and women. Rites are the source of restraint and chaos, just like the source of water in the village. Therefore, those who destroy the old temple because they think it is useless will surely be destroyed by water; those who destroy the old ritual because they think it is useless will surely be destroyed by water.
After Su Zigao's incident was settled, Lords Wang and Yu wanted to appoint Kong Tingwei as the governor of Danyang. After the chaos, the people were in poverty. Kong said with a sigh, "When Emperor Suzong was dying, you all personally ascended the imperial bed and were recognized by him, and followed his will. I am a distant and lowly person, and I am not among those who were there to take charge of the affairs of the state. When times were tough, you put me first. Now I am just rotten meat on the table, waiting to be chopped up by anyone!" Then he left, and the other gentlemen also stopped.
The emperor's altars and grains are all large sacrifices, while the altars and grains of the princes are all small sacrifices. The sacrifices of the officials and scholars to the ancestral temples are offered if they have land, and offered if they do not have land. The common people offer leeks in spring, wheat in summer, millet in autumn, and rice in winter. Leeks are offered with eggs, wheat with fish, millet with pigs, and rice with geese. The cattle used to offer sacrifices to heaven and earth have cocoons and chestnuts in their horns; the cattle used to offer sacrifices to the ancestral temples have horns with handles; the cattle used to offer sacrifices to guests have horns with rulers. The princes shall not kill cattle without reason, the great officials shall not kill sheep without reason, the scholars shall not kill dogs and pigs without reason, and the common people shall not eat delicacies without reason. The common people shall not eat more delicacies than animals, the clothes for banquets shall not exceed the clothes for offering sacrifices, and the sleeping places shall not exceed the temples.
The fields of the emperor are a thousand li square, the fields of dukes and marquises are a hundred li square, the fields of earls are seventy li square, and the fields of viscounts and barons are fifty li square. Those who cannot cover fifty li square are not worthy of the emperor, and are attached to the princes as vassals. The fields of the three dukes of the emperor are regarded as dukes and marquises, the fields of the ministers of the emperor are regarded as earls, the fields of the great officials of the emperor are regarded as viscounts and barons, and the fields of the prime ministers of the emperor are regarded as vassals.
General Lu went to see Prime Minister Wang, who fed him with yogurt. Lu Huan then fell ill. Tomorrow I wrote to Wang Jian: "I ate a little too much cheese yesterday, and I was exhausted all night. Although I am from Wu, I am almost like a ghost."
Su Jun went to the east to attack Chen Chong, and asked Lu Mai, the Minister of Personnel, to go with him. When he was about to reach Wu, he secretly ordered his attendants to enter the Chang Gate and set fire to it as a demonstration of power. Lu knew what he meant and said to Jun, "Wu will not be peaceful for long and there will be chaos. If you want to be the cause of the chaos, please start with my family." Jun then stopped.
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