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際際消消忝栽翆翆音触

Tongjialinlu 706筝絖 180704篋肴肢 菴莉

際際消消忝栽翆翆音触

The Taoist priest sitting high up did not speak Chinese. When someone asked him what he meant by this, he replied in a simple way: "It is troublesome to answer in a simple way."

If the mother of the ruler dies, he will not mourn. The eldest son of the clan, if the mother is still alive, mourn for his wife. For the descendants of his beloved mother, it is OK to be a concubine mother, or the grandfather's concubine mother. For parents, wives, and eldest sons, mourning is not performed for generations. A man does not mourn for his beloved mother when he wears a cap, and a woman does not mourn for her husband when she wears a hairpin. For the descendants of her husband, she should wear her own mourning clothes. For those who have not been buried for a long time, only the person in charge of the funeral does not need to remove the mourning clothes; for others, if they have worn hemp for several months, they can remove the mourning clothes. The arrow hairpin is worn to mourn for three years. The three months of Qisui are the same as those of Dagong. The monks wear ropes and sandals. On the day of divination, the corpse is divinated and washed. All of them need to wear a sash and a cane and ropes. The official shall inform the emperor that everything is complete before the cane is removed. On the day of divination, the corpse is divinated. The official shall inform the emperor that the matter is completed before the cane is used. The emperor shall bow and send off the guests. On the day of Daxiang, the corpse is divinated in auspicious clothes and divination is performed. If a commoner son is in his father's room, he does not need to mourn for his mother. A commoner son does not ascend the throne with a cane. If the father does not take charge of the commoner son's funeral, the grandson can ascend the throne with a cane. If the father is still alive, the commoner son can ascend the throne with a cane for his wife. When a prince pays tribute to a minister of a foreign country, his lord is the master. When a prince pays tribute, he must wear a leather cap and tin mourning clothes. Although the person being mourned has been buried, the host must be exempted. If the host has not worn mourning clothes, the lord should not offer mourning clothes. If a person who takes care of a sick person does not wear mourning clothes, he will take charge of his funeral. If a person who is not a foster parent enters the host's funeral, he should not change his own mourning clothes. A person who takes care of a noble person must change his clothes, but a person who takes care of a humble person should not. If a concubine has no concubine's great-grandmother, she can be buried with the female ruler instead of the sacrifice. In the funeral, mourning, and death of a woman, her husband or son shall preside over it. In the burial, the uncle shall preside over it. A scholar shall not take over the office of a great official. A scholar shall take over the office of a great official only if he is the son of the eldest clan. If the master has not yet finished mourning, and there are brothers from other countries, the master cannot avoid being the master.

Hua Xin treated his sons and daughters very strictly. Even in a quiet room, he was as strict as if they were in the court. The brothers Chen Yuanfang indulged in tenderness and love, and the two families did not deviate from the track of Yongxi.




亥鐚

贋井狗器2025-03-21

亥茵
絅巡査箙茣ヤ莚紊鐚
紊臀ァ紊援灸
罨篋坂緒ュ
絽筝絏
絎筝
篋筝
箙綺ф
蘊羔
腴綵
膃1腴 YL羇
膃2腴 絅級鐚紂篋
膃3腴 ら喝羂
膃4腴 筝藐eか篋
膃5腴 蘊檎喝堺
膃6腴 薛ー
膃7腴 筝頑腥
膃8腴 緇♂欠
膃9腴 篁綽蕁紙
膃10腴 篏筝
膃11腴 蘊絋
膃12腴 莉紙丞⊂
膃13腴 罍揃潔膽篋
膃14腴 劫水医
膃15腴 膾絮筝筝鎀
膃16腴 膸球筝綽絨筝
膃17腴 腥堺儀紊怨
膃18腴 莨絖荀莉罎筝綺菴
膃19腴 顔削
膃20腴 絮掩膤
劫紙ョ筝顔7144
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