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The king set up seven sacrifices for all surnames: Siming, Zhongliu, Guomen, Guoxing, Taili, Hu, and Zao. The king set up seven sacrifices for himself. The princes set up five sacrifices for the country, called Siming, Zhongliu, Guomen, Guoxing, and Gongli. The princes set up five sacrifices for themselves. The officials set up three sacrifices: Zuli, Men, and Xing. The suitable scholars set up two sacrifices: Men and Xing. The common people set up one sacrifice, or set up Hu, or set up Zao.
Yin Zhongjun said to Wang Youjun: "Yi Shao is a noble man. I am as good as him, and there is no one who can surpass me at the moment."
Therefore, the teaching of ritual is subtle, and it can stop evil before it takes shape, making people move towards good and stay away from crimes without knowing it. That is why the ancient kings respected it. The Book of Changes says: "A gentleman should be cautious at the beginning, and the error of a millimeter will lead to a thousand miles." This is what it means.
Therefore, the teaching of ritual is subtle, and it can stop evil before it takes shape, making people move towards good and stay away from crimes without knowing it. That is why the ancient kings respected it. The Book of Changes says: "A gentleman should be cautious at the beginning, and the error of a millimeter will lead to a thousand miles." This is what it means.
The Master said, “The king’s words are like silk, and the output is like a line; the king’s words are like a line, and the output is like a thread. Therefore, the great man does not advocate idle talk. It can be said, but not carried out. A gentleman does not speak; if it is possible to do something, but it is not possible to say it, a gentleman does not do it. Then the people's words will not endanger their actions, and their actions will not endanger their words. The Book of Songs says: "Be prudent and cautious in your behavior, and do not violate etiquette. '" Confucius said: "A gentleman guides people with words and restrains people with actions. Therefore, when speaking, one must consider the end, and when doing things, one must examine the consequences; then the people will be cautious in their words and cautious in their actions. The Book of Songs says: "Be cautious in your words, and respect your dignity. 'The Great Ode says: "The King Wen was solemn and respectful in his behavior. '" Confucius said: "The one who governs the people should not wear two different clothes, and should be calm and regular, so as to unify his people, and then the people's morality will be unified. The Book of Songs says: "Those people in the capital have yellow fox furs, their appearance does not change, their words are orderly, and their actions are Zhou, which is what all the people look forward to. '" Confucius said: "If you can be seen by the superiors and understood, and can be explained and understood by the subordinates, then the ruler will not doubt his ministers, and the ministers will not be confused by their rulers. Yin Ji said: ‘Only Yin Gong and
The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.
Tanqi originated in the Wei Palace, where people used dressing boxes as a game. Emperor Wen was very good at this play. He used the corner of his hand towel to flick it and every time he did it he hit the target. There was a guest who claimed that he was capable, so the emperor asked him to do it. The guest picked up the chopsticks and held the corner of a hemp scarf, and lowered his head to play the chess pieces, his skill was even greater than that of the emperor.
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