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Xie Zhonglang said: "Wang Xiuzai's joyful nature comes from his family tradition."
The Master said: "I know that the Way is not working: the wise go beyond it, the foolish fall short of it. I know that the Way is not clear: the wise go beyond it, the unworthy fall short of it. Everyone eats and drinks, but few can appreciate the taste."
A gentleman is one who is well-informed, strong in knowledge, and humble, and who is kind and not lazy. A gentleman does not exhaust people's favors or exhaust people's loyalty, but maintains friendship.
Mei Yi once did a lot of favors to Mr. Tao. Later he became the prefect of Yuzhang. When something happened, Prime Minister Wang sent someone to arrest him. Kan said: "The emperor is rich in the Spring and Autumn Annals, and all affairs are decided by the princes. Since the princes have obtained the record, why can't Lord Tao be released?" So he sent people to the river mouth to seize it. Yi met Mr. Tao and bowed, but Mr. Tao stopped him. Yi said: "Mei Zhongzhen kneeled down, how can he bend again tomorrow?"
Wang Junchong was the Minister of the Chancellery. He wore his official uniform and rode in a carriage. He passed by Huang Gong's wine shop and said to the passengers in the carriage behind him, "I used to drink with Ji Shuye and Ruan Sizong at this wine shop. We also had a trip to the bamboo forest. Since Ji Shuye died young and Ruan Gong passed away, I have been bound by the times. Although this place seems close today, it seems as far away as mountains and rivers."
The Duke said, “May I ask what is meant by completing your body?” Confucius replied, “No more than things.” The Duke said, “May I ask what is meant by the way of heaven for a gentleman? ” Confucius replied: “It is precious to have ‘never stop’. Just like the sun and the moon follow each other from east to west, it never stops. This is the way of heaven; it does not close for a long time. This is the way of heaven; things are accomplished without action. This is the way of heaven; it is bright after it is accomplished. ” The Duke said: “I am stupid and foolish. I am bothering your mind.” Confucius kicked the mat and replied: “A benevolent man does not go beyond things, and a filial son does not go beyond things. Therefore, a benevolent man serves his parents as he serves heaven, and serves heaven as he serves his parents. Therefore, a filial son completes himself.” The Duke said: “Now that I have heard this, what is the sin in the future?” Confucius replied: “Your Majesty’s words are a blessing to me.”
When the king's carriage is about to start, the servant will hold the stalk and stand in front of the horse. After the carriage is started, the servant will unfold the reins and serve as the driver, and take the two reins from the upper right, kneel down, hold the stalk and separate the reins, drive it five steps and stand. When the king goes out to the carriage, the servant will hold the reins and hand over the reins. The left and right will make way, and the carriage will drive and the horses will be driven. When it comes to the main gate, the king strokes the servant's hand and looks back, and orders the charioteer to the right; the gates and ditches must be walked.
What is a cane? It is a title. On the third day, a son is given a cane, on the fifth day, a senior official is given a cane, and on the seventh day, a scholar is given a cane. Some say it is used to carry the main load; some say it is used to assist the sick. Women and children do not use a cane, and they cannot be sick. All officials and all things are ready. Those who do things without speaking are helped up; those who do things after speaking are helped up; those who do things themselves before walking have dirty faces. Bald people do not wear their hair, hunchbacks do not bare their shoulders, and lame people do not dance. The old and the sick do not stop drinking and eating meat. All these eight are controlled by power.
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