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"Confucians do not serve the emperor above, nor do they serve the princes below; they are cautious and calm, and they value tolerance. They are strong and resolute in dealing with others, and they are knowledgeable and know how to obey. They are close to literature and sharpen their integrity. Even if the country is divided as a penny, they will not serve. This is their rule.
When Wang Anqi was the governor of Donghai County, an official recorded a criminal coming at night. The king asked, "Where are you from?" He replied, "I just returned from receiving books from my teacher. I didn't realize it was getting late." The king said, "I'm trying to whip Ning Yue to establish my reputation, but I'm afraid this is not the right way to govern." He ordered an official to send him home.
In this month, farmers harvested the crops. The emperor tasted the new crops and first offered them to the temple. He ordered all officials to collect the crops. The dikes were completed and the dams were carefully blocked to prepare for floods. The palaces were repaired, the walls were broken, and the city walls were repaired. In this month, no princes were appointed or high officials were established. Do not cede land, send ambassadors, or pay large amounts of money. If the winter order is carried out in the first month of autumn, the yin energy will prevail, insects will destroy the crops, and the army will come. If the spring order is carried out, the country will suffer from drought, the yang energy will return, and the five grains will not bear fruit. If the summer order is carried out, the country will have many fires, cold and heat will be unregulated, and the people will suffer from malaria.
When Yin Hongqiao was appointed as the governor of Yuzhang County, before his departure, he left with about a hundred letters. When they reached the stones, they threw them all into the water, and said, "Those who sink will sink, and those who float will float. Yin Hongqiao cannot write a letter."
The prime minister controls the state expenditures, and he must do so at the end of the year, when all the grains have been harvested. The size of the land used depends on the harvest and loss of the year. The state expenditures are controlled based on the general situation of thirty years, and the expenditures are calculated according to the income, and the number of sacrifices is calculated. In mourning, there is no sacrifice for three years, and only sacrifices to heaven, earth, and the altar of grain are performed. The mourning period is three years. In funerals and sacrifices, if the expenditure is insufficient, it is called excessive; if the expenditure is sufficient, it is called lavish. In sacrifices, do not be extravagant in good years and do not be frugal in bad years. A country without nine years of reserves is called insufficient; without six years of reserves, it is called urgent; without three years of reserves, it is not a country. Three years of farming will ensure one year of food; nine years of farming will ensure three years of food. With thirty years of peace, even if there is a disaster, drought or flood, and the people have no vegetables, then the emperor will eat and celebrate every day.
At the funeral of Sikou Huizi, Ziyou prepared hemp mourning clothes and hemp sash for him. Wen Zi declined, saying, "You are insulted to be with Mi Mou's brother You, and you are insulted to wear clothes for him. How dare you decline?" Ziyou said, "It is the rite." Wen Zi retreated and cried again. Ziyou hurried to the seats of the ministers. Wen Zi declined again, saying, "You are insulted to be with Mi Mou's brother You, and you are insulted to wear clothes for him, and you are insulted to attend his funeral. How dare you decline?" Ziyou said, "I insist on asking." Wen Zi retreated, helped Shi Zi to stand facing south, and said, "You are insulted to be with Mi Mou's brother You, and you are insulted to wear clothes for him, and you are insulted to attend his funeral. How dare you not return to your position?" Ziyou hurried to the guest seat. At the funeral of General Wenzi, after the mourning period was over, the people of Yue came to offer their condolences. The host wore a deep robe and a white cap, waited in the temple, weeping. Ziyou looked at him and said, "General Wen's son is almost a commoner! He is a man of honor who died according to the etiquette, and his actions are in the right place."
Zeng Zi asked, "When a envoy dies in his residence, etiquette says: public residences are restored, but private residences are not restored. In all countries where envoys are granted residences by officials, public residences are already public residences, so why do you say that private residences are not restored?" Confucius said, "What a good question! The homes of ministers, officials, and scholars are called private residences; public residences and official residences are called public residences. The restoration of public residences is what it means." Zeng Zi asked, "The lower dead: Tu Zhou buried in the garden, and then went there by carriage, because the road was close. Now the tomb is far away, how should it be buried?" Confucius said, "I heard Lao Dan say: In the past, Shi Yi had a son who died, which was the lower dead. The tomb was far away, and Zhao Gong asked him, 'Why don't you bury him in the palace? ' Shi Yi said, 'How dare I? ’ Duke Zhao told Duke Zhou about this, and Duke Zhou said, ‘Is it not possible?’ Shi Yi did it. The use of coffins and coffins for the deceased was first introduced by Shi Yi.
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