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When the king gives a carriage and horses, ride to pay tribute to the gift; wear clothes to pay tribute to the gift; do not dare to ride or wear without the king's order. When the king gives, bow and place the gift on the ground with your palm; when wine and meat are given, do not bow twice. In all gifts, gentlemen and villains have different days. When offering to the king, the senior officials send the butcher, and the scholars are relatives, all bow twice and bow to send. When serving the king a meal, if there are meat peaches and straw, the straw is removed for the senior officials and the meat is removed for the scholars, and all are done by the butcher. The senior officials do not bow in person, as it is the king's response to themselves. The senior official bowed and gave gifts and left. The scholar waited for the promise and left. He bowed again, but no one bowed in return. The senior official personally gave gifts to the scholar. The scholar bowed and accepted. He bowed again in his room. He did not put on clothes before bowing. When the enemy was not present, he bowed in his room. Whenever he made an offering to a respected person, he did not dare to report it. The scholar did not accept the congratulations of the senior official. The lower official accepted the congratulations of the higher official. When the relatives were present, he addressed the person as father. If someone gave him gifts, he addressed him as father and bowed to him. The ceremony was not grand, and the clothes were not full. Therefore, the fur coat was not covered, and the carriage was not arranged in a proper manner.

The emperor mourns for seven days and buries in the seventh month. The princes mourn for five days and bury in the fifth month. The officials, scholars and common people mourn for three days and bury in the third month. The three-year mourning period starts from the emperor and ends at the common people. Burial is not stopped because of rain, and no burial is done without a burial or tree. There is no double mourning, from the emperor to the common people. Mourning follows the dead, and sacrifice follows the living. Branch descendants do not offer sacrifices. The emperor has seven temples, three Zhao and three Mu, and the temple of Taizu makes seven. The princes have five temples, two Zhao and two Mu, together with the temple of Taizu, five. The officials have three temples, one Zhao and one Mu, together with the temple of Taizu, three. The scholars have one temple. The common people offer sacrifices in the bedroom.

When Yuan Hong first wrote the Fu on the Eastern Expedition, he did not mention Tao Yuanming at all. The Hu slave lured him into a narrow room, pointed a sword at him, and said, "The merits of our ancestors were so great! You wrote the poem about the Eastern Expedition, how could you ignore it?" Hong was embarrassed and had no idea, so he replied, "I am the Great Dao Master, why do you say I have nothing?" Then he recited, "Fine gold is refined a hundred times, and it can be cut. His merits are to govern people, and his duty is to quell rebellions. Changsha's merits are praised by history."




鏈鏂扮珷鑺傦細鍥藉簱澶哄疂锛堜簩锛

鏇存柊鏃堕棿锛2025-03-15

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绗1绔 涓嶆槸杩滆瀹紝澶氬皯杩囪矾浜
绗2绔 绮崏涔嬮毦
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绗4绔 涔濅笟绁炴
绗5绔 寮鍚皝鍗伴樀
绗6绔 閭d綘鍙惂
绗7绔 鍏彿瀛愬墤
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绗11绔 浣犳槸鏈澶х殑鐜
绗12绔 璇曟帰
绗13绔 姝
绗14绔 鍔╃悊
绗15绔 瀹岀編鍚堜綔
绗16绔 鎯婁汉鐨勪笂鍙ょ湡鐩
绗17绔 鍙曞疄鍔
绗18绔 鎰ゆ掑綊鏉ワ紒锛
绗19绔 鎺屾帶涓閲嶅ぉ
绗20绔 涓姝ョ櫥澶垵
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