kof雅典娜h

Mu Kuixi

Confucius said: "When you enter a country, you can know its teachings. The people are gentle and kind, which is the teaching of the Book of Songs; broad-minded and far-sighted, which is the teaching of the Book of Documents; broad-minded and easy-going, which is the teaching of Music; clean, quiet, and subtle, which is the teaching of the Book of Changes; respectful, frugal, and solemn, which is the teaching of the Book of Rites; and the use of words and metaphors to compare things is the teaching of the Spring and Autumn Annals. Therefore, the mistakes of the Book of Songs are foolish; the mistakes of the Book of Documents are slander; the mistakes of Music are extravagant; the mistakes of the Book of Changes are thieves; the mistakes of the Book of Rites are troublesome; and the mistakes of the Spring and Autumn Annals are disorder. The people are gentle and kind without being foolish, which means they are deeply in the Book of Songs; broad-minded and easy-going, which is not extravagant, which means they are deeply in the Book of Documents; broad-minded and easy-going, which is not extravagant, which means they are deeply in the Book of Music; clean, quiet, and subtle, which is not thieves, which means they are deeply in the Book of Changes; respectful, frugal, and solemn, which is not troublesome, which means they are deeply in the Book of Rites; the use of words and metaphors to compare things is not disorderly, which means they are deeply in the Spring and Autumn Annals."

The King of Tianyan

Attack of the Landlord

Zhang Xuan and Wang Jianwu did not know each other at first, but later they met at Fan Yuzhang's request, and Fan asked them to talk. Zhang Yin was sitting upright with his clothes folded in front of him. Wang Shu looked at him for a long time but could not make any comment. Zhang was greatly disappointed and left. Fan tried to persuade him to stay, but he refused to stay. Fan was Wang's uncle, so he said to Wang: "Zhang Xuan is the most outstanding scholar in Wu. He was also well-known at the time. But he was brought to this point. It is beyond comprehension." Wang laughed and said: "If Zhang Zuxi wants to make his acquaintance, he should come to see him." Fan rushed to inform Zhang, who then packed his belt and went to see him. Then they raised their cups and talked to each other, neither the host nor the guest looked ashamed.

Lovesickness Can't Be Written

Mr. Xi lived during the Yongjia Rebellion, and his hometown was very poor and hungry. The villagers praised his virtue and shared the feast with him. The Duke often brought his brother's son Mai and his aunt's two younger sons Zhou Yi to eat there. The villagers said, "We are all hungry and in need. Since you are a wise man, we want to help you. But we are afraid that we cannot save enough for both of us." So the Duke went to eat alone, and he always put rice on his cheeks and spit it out to his two children. Later they both survived and crossed the river together. After Duke Xi died, Yi was appointed as the county magistrate of Shan. After resigning from his post, he returned home and laid straw at the head of Duke Xi's bed, mourning for the whole three years.

Rebirth of the Demon Concubine Liuliyue

Duke Huan had a chief clerk who was good at distinguishing wine and would always order the clerk to taste it first when wine was available. Those who like him call him "Qingzhou Official" and those who dislike him call him "Pingyuan Inspector". There is Qi County in Qingzhou and Ge County in Pingyuan. "Chengshi" means "to the navel", and "Duyou" means "residing on the cauldron".

Let's go now

If the mother of the ruler dies, he will not mourn. The eldest son of the clan, if the mother is still alive, mourn for his wife. For the descendants of his beloved mother, it is OK to be a concubine mother, or the grandfather's concubine mother. For parents, wives, and eldest sons, mourning is not performed for generations. A man does not mourn for his beloved mother when he wears a cap, and a woman does not mourn for her husband when she wears a hairpin. For the descendants of her husband, she should wear her own mourning clothes. For those who have not been buried for a long time, only the person in charge of the funeral does not need to remove the mourning clothes; for others, if they have worn hemp for several months, they can remove the mourning clothes. The arrow hairpin is worn to mourn for three years. The three months of Qisui are the same as those of Dagong. The monks wear ropes and sandals. On the day of divination, the corpse is divinated and washed. All of them need to wear a sash and a cane and ropes. The official shall inform the emperor that everything is complete before the cane is removed. On the day of divination, the corpse is divinated. The official shall inform the emperor that the matter is completed before the cane is used. The emperor shall bow and send off the guests. On the day of Daxiang, the corpse is divinated in auspicious clothes and divination is performed. If a commoner son is in his father's room, he does not need to mourn for his mother. A commoner son does not ascend the throne with a cane. If the father does not take charge of the commoner son's funeral, the grandson can ascend the throne with a cane. If the father is still alive, the commoner son can ascend the throne with a cane for his wife. When a prince pays tribute to a minister of a foreign country, his lord is the master. When a prince pays tribute, he must wear a leather cap and tin mourning clothes. Although the person being mourned has been buried, the host must be exempted. If the host has not worn mourning clothes, the lord should not offer mourning clothes. If a person who takes care of a sick person does not wear mourning clothes, he will take charge of his funeral. If a person who is not a foster parent enters the host's funeral, he should not change his own mourning clothes. A person who takes care of a noble person must change his clothes, but a person who takes care of a humble person should not. If a concubine has no concubine's great-grandmother, she can be buried with the female ruler instead of the sacrifice. In the funeral, mourning, and death of a woman, her husband or son shall preside over it. In the burial, the uncle shall preside over it. A scholar shall not take over the office of a great official. A scholar shall take over the office of a great official only if he is the son of the eldest clan. If the master has not yet finished mourning, and there are brothers from other countries, the master cannot avoid being the master.