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Those who serve in the Grand Secretary of the Imperial Academy shall be seated three seats apart from each other, and may be asked questions. At the end, they shall lean against the wall. If the list of things is not finished, they shall not be asked. In all schools, the spring officials shall offer sacrifices to their ancestors, and the autumn and winter officials shall do the same. All newly established scholars must offer sacrifices to the sages and teachers; and when they do things, they must use money. All offerings must be made in harmony, otherwise it is not necessary for the country. All great music must be played to support the elderly. All those who speak in the suburbs must select the virtuous and gather talents. Some may be promoted by virtue, some by deeds, and some by words. All musical performances are sworn in, waiting for the next talk. If one of the three has achieved it, then he shall be promoted to a higher level, and according to his order, he shall be called a suburban person and kept away. It is the same as Chengjun and taking a title from the upper lord. When a newly established scholar has raised instruments and coins, he shall then offer food without dancing or giving instruments, and then leave. He shall be in the East Sequence, and offer once, without any interjection. Teach the crown prince.
When Shi Liu’s mother died, the minister was on the left. When Shi Liu died, his followers were on the right. The minister was on the right because Shi Liu’s followers did it.
Confucius said: "Guan Zhong carved a gui with red ribbons, a birch tree and a reverse altar, and a mountain knot and a colorful ash. He is a virtuous official, but it is difficult to be a superior. Yan Pingzhong worshipped his ancestors. A pig's shoulder does not cover the bowl. He is a virtuous official, but it is difficult to be a subordinate. A gentleman does not usurp the superior, and does not oppress the inferior. ”
The emperor's altars and grains are all large sacrifices, while the altars and grains of the princes are all small sacrifices. The sacrifices of the officials and scholars to the ancestral temples are offered if they have land, and offered if they do not have land. The common people offer leeks in spring, wheat in summer, millet in autumn, and rice in winter. Leeks are offered with eggs, wheat with fish, millet with pigs, and rice with geese. The cattle used to offer sacrifices to heaven and earth have cocoons and chestnuts in their horns; the cattle used to offer sacrifices to the ancestral temples have horns with handles; the cattle used to offer sacrifices to guests have horns with rulers. The princes shall not kill cattle without reason, the great officials shall not kill sheep without reason, the scholars shall not kill dogs and pigs without reason, and the common people shall not eat delicacies without reason. The common people shall not eat more delicacies than animals, the clothes for banquets shall not exceed the clothes for offering sacrifices, and the sleeping places shall not exceed the temples.
In the way of learning, it is difficult to have a strict teacher. Only when the teacher is strict can the way be respected, and only when the way is respected can the people know to respect learning. Therefore, there are two things that the ruler should not be a servant to his ministers: when they are corpses, they should not be a servant, and when they are teachers, they should not be a servant. The etiquette of the university, even if it is issued to the emperor, does not face north; this is to respect the teacher.
Gu Mengzhu once offered wine to Zhou Boren, but Boren refused to accept it. Gu Yinyi persuaded Zhu and said to Zhu, "How can you become a pillar of society just by yourself?" Zhou was delighted and they became confidants.
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