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When Zuo Taichong first completed his "San Du Fu", people at that time ridiculed him and he was not satisfied. Later showed it to Mr. Zhang. Zhang said, "These two capitals can be three, but your literary talent is not well-respected in the world, so it is better to find a scholar with high reputation." Si then consulted Huangfu Mi. Mi sighed when he saw it, and then wrote a preface for it. As a result, all those who were not disloyal to the previous prime minister bowed their heads and praised him.

Someone gave Wei Wu a cup of cheese. Wei Wu ate a little and wrote the word "合" on his veil to show it to everyone. No one could understand it. When he came to Yang Xiu, Xiu ate it and said, "You told me to eat only one bite, why should I doubt it?"

Zeng Zi asked: "Do you mourn for three years?" Confucius said: "In the three-year mourning, you should be dressed, not stand in a group, and do not travel. Gentlemen use etiquette to embellish their feelings. If you mourn for three years, isn't it empty?" Zeng Zi asked: "The officials and scholars can get rid of their private mourning, but they have the monarch's mourning clothes. How can they get rid of it?" Confucius said: "If you have the monarch's mourning clothes on your body, you dare not wear them privately. How can you get rid of them? So it is not removed after the time has passed. In the case of the king's mourning, mourning is removed before offering sacrifices, which is a ritual. Zengzi asked, "Is it okay not to remove mourning for parents?" Confucius said, "The ancient kings established rituals, and did not perform them after the time has passed, which is a ritual; it is not that they cannot do it, but they are worried that it is too much. Therefore, a gentleman does not offer sacrifices after the time has passed, which is a ritual. Zengzi asked, "When the king dies, after the funeral, if the minister has parents in mourning, what should I do?" Confucius said, "Return home and live at home. If there are important things, go to the king's place and see him off morning and evening." He said, "After the king has been buried, if the minister has parents in mourning, what should I do?" Confucius said, "Go home and cry and come back to see the king off." He said, "If the king has not buried his parents, and the minister has parents in mourning, what should I do?" Confucius said, "Go home and cry and come back to see the king off. If there are important things, go back and see him off morning and evening. For officials, the old man in the house will perform the ritual; for scholars, the descendants will perform the ritual. The wife of a great official, if there is a serious matter, should also go to the king's place, morning and night. "

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最新章节：七年之痒（2025-03-19）

更新时间：2025-03-19

Golden Ranch

Hao Jiashen

The way of heaven is the highest teaching, and the sage is the highest virtue. Above the temple hall, the Lei Zun is in the east, and the Xi Zun is in the west. Below the temple hall, the Xian Gu is in the west, and the Ying Gu is in the east. The king is in the east, and the lady is in the room. The sun is born in the east, and the moon is born in the west. This is the division of yin and yang, and the position of husband and wife. The king drinks from the Xi Xiang in the west, and the lady drinks from the Lei Zun in the east. The interaction of rituals moves above, and the interaction of music responds to below, which is the ultimate harmony. Rituals are to reflect what they are born from; music is to enjoy what they are made from. Therefore, the ancient kings established rituals to regulate affairs and cultivate music to guide their will. Therefore, by observing their rituals and music, we can know whether they are in order or not. Qu Boyu said: "A gentleman is a man of great ability, so by observing his utensils, we can know his skill; by observing his hair, we can know his wisdom." Therefore, it is said: "A gentleman is careful about what he gives to others."

Korean Entertainment: You Are My Happiness

Fan Jiang Feifei

Xie Gong once went west with Xie Wan and passed by Wu County. A Wan wanted to go with Wang Tianxu, but the Taifu said, "I'm afraid he won't have to repay you, so he's not interested!" Wan still insisted, but the Taifu refused to change his mind, so Wan went alone. After sitting for a while, the king came in and thanked him with a very pleased look, thinking that he was being treated well. After a long time, he came out with his hair dishevelled, and did not sit down. He still sat on the couch in the middle of the courtyard, drying his hair in the sun, with an arrogant look on his face, and no intention of responding to the conversation. After thanking him, he returned. Before reaching the boat, he called out to the Grand Tutor. An said: "Achi will not do that!"

Future Heroes

Ji Gengshen

When Pei Lang wrote "Yu Lin" (Words in the Forest), it was widely known far and wide when it first came out. At that time, young people all copied it and each had one. It is recorded that Wang Dongting wrote a poem "Presented to the King's Drunken Master" which was very talented and sentimental.

The Movie King Husband I Picked Up

Yuchi Hechun

Ten years old is the beginning of decline. Sixty years old cannot be full without meat, seventy years old cannot be warm without silk, eighty years old cannot be warm without people, and ninety years old cannot be warm even if they have people. Fifty years old can be supported by a stick at home, sixty years old can be supported by a stick in the village, seventy years old can be supported by a stick in the country, and eighty years old can be supported by a stick in the court. If the emperor wants to ask about a person at the age of ninety, he should go to his room and accompany him. Seventy years old does not need to wait for the court, eighty years old can report his life every month, and ninety years old has a regular schedule. Fifty years old does not participate in government affairs, sixty years old does not participate in military service, seventy years old does not participate in guests, and eighty years old does not participate in funeral affairs. Fifty years old can be given a title, sixty years old does not participate in school, seventy years old can retire from government affairs; all those above seventy years old can only wear mourning clothes and linen. All three kings provide for the elderly according to their age. A son of an eighty-year-old does not participate in government affairs, and a family of a ninety-year-old does not participate in government affairs; the same applies to the blind. When parents are alive, a son does not sit even if he is old. The Youyu clan provided for the state elders in Shangxiang and provided for the common people elders in Xiaxiang; the Xiahou clan provided for the state elders in Dongxu and provided for the common people elders in Xixu; the Yin people provided for the state elders in Youxue and provided for the common people elders in Zuoxue; the Zhou people provided for the state elders in Dongjiao and provided for the common people elders in Yuxue, which was located in the western suburbs of the state. The Youyu clan provided for the elderly in the imperial palace and wore deep clothes; the Xiahou clan provided for the elderly in the imperial palace and wore Yan clothes; the Yin people provided for the elderly in the imperial palace and wore white clothes; the Zhou people provided for the elderly in the imperial palace and wore black clothes.

Pastoral beauty

Ji Yilian

Auspicious is the host’s exemption. It starts at night and the morning is in mourning. The mourning period is the same as before. Ziyou said: “After the auspicious period, even those who should not wear mourning must wear mourning, and then they can wear mourning again. "When you are naked, when a senior official arrives, even if you are supposed to dance, you should stop dancing and bow, then dance again, then dance again, then dance again. For scholars, after the dance is done, they should dance again and then bow, not dance again. The funeral of senior officials is a small sacrifice. After the funeral, they cry and pay tribute, all of which are large sacrifices. The funeral of junior officials is a special sacrifice. After the funeral, they cry and pay tribute, all of which are small sacrifices. When the funeral is called by the oracle, the descendants are called Ai, the husband is called Nai, and the brothers are called Mou. The oracle for the burial of one's brothers is called Bo Zi Mou.

The Secret Love Story of the Stone Woman's Third Marriage

Yan Geng

Chen Ganxi was ill and entrusted his brothers to his brothers, and ordered his son Zunyi to say, "If I die, you must make a big coffin for me, and let my two maids hold me." When Chen Ganxi died, his son said, "It is not proper to bury him alive with the dead, let alone share the same coffin." He was not killed.

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