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Tumen Huifang 631涓囧瓧 254663浜鸿杩 杩炶浇

銆姶笃ü煞适炫靼捉胍縻

The general principles of all rituals are to follow the heaven and earth, follow the four seasons, follow the yin and yang, and follow human nature, so they are called rituals. Those who criticize them do not know where rituals come from. Rituals, good and bad, are different, and cannot be interrelated, which is derived from yin and yang. There are four rules for mourning, which change according to the situation, which is derived from the four seasons. There are grace, reason, moderation, and power, which are derived from human nature. Grace is benevolence, reason is righteousness, moderation is ritual, and power is knowledge. Benevolence, righteousness, propriety, and wisdom are all human nature.

When Wei Wujiang met the Xiongnu envoy, he thought he was ugly and not worthy of leading a distant country, so he sent Cui Jigui to take his place. The emperor himself stood at the head of the bed holding a sword. After that, he ordered the spy to ask, "How is the King of Wei?" The Xiongnu envoy replied, "The King of Wei has an extraordinary appearance, but the man holding the sword by his bed is a hero." When Wei Wu heard this, he chased and killed the envoy.

In this month, he orders the fishermen to start fishing, and the emperor goes there in person to taste the fish and first offer it to the temple. The ice is just beginning to gather, and the water in the marshes is hard. He orders to take the ice and bring it in. He orders the people to take out five kinds of food. He orders the farmers to plan their farming work, repair the plows and hoes, and prepare the farming tools. He orders the musicians to play together and then stop. He orders the four supervisors to collect firewood and firewood to share with the suburban temples and the hundreds of sacrifices.




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鏇存柊鏃堕棿锛2025-03-21

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绗1绔 澶滆
绗2绔 榄旂墿锛
绗3绔 璀﹀憡
绗4绔 搴炶僵
绗5绔 澶у睜鏉
绗6绔 寮鎴
绗7绔 涓婄彮
绗8绔 鐧诲熀鍐屽皝
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绗14绔 绉板彿鏅嬮樁
绗15绔 鑷柇涓鑷
绗16绔 澶珮浼颁綘浜
绗17绔 鐜嬪煄杞板姩
绗18绔 姘戝叺闂逛簨
绗19绔 澶╀箣缈
绗20绔 鍗婂紶瀹濆浘
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