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When he descends, he puts on his shoes and sits, and he has countless cups. The etiquette of drinking is not abandoned in the morning and in the evening. When the guest leaves, the host bows and sees him off, and the etiquette is finally completed. I know that he can make the banquet peaceful and not chaotic.
Yu Zhigong had always had the ambition to rule the Central Plains, but he was not in a position of power during the reign of Emperor Wen and Kang. When Ji Jian became prime minister, he was wary of war and feared disaster. After discussing the similarities and differences with Zhi Gong for a long time, he finally took action. He mobilized the forces of Jing and Han and used all his boats and carriages to camp at Xiangyang. He assembled all the officers and soldiers, displayed their banners and armor, and personally taught them bows and arrows, saying: "This is how I shoot!" He then fired three times and folded his weapons, and everyone looked at him with all their might, and their morale increased tenfold.
Xiang Xiong was the chief clerk of Henei. There were official matters that were not as good as his, and the prefect Liu Huai was furious, so he beat Xiang Xiong and sent him away. Later, Xiong became a Huangmen Lang and Liu became a Shizhong, but they did not speak to each other at first. When Emperor Wu heard this, he ordered Xiong to restore the friendship between the monarch and his subject. Xiong had no choice but to go to Liu, kowtowed twice and said, "I came here in response to the imperial edict, but now the friendship between the monarch and his subject is broken. What do you think?" Then he left. When Emperor Wu heard that there was still discord, he angrily asked Xiong, "I asked you to restore the friendship between monarch and subject. Why did you break it off?" Xiong said, "The gentlemen of the ancient times promoted others with courtesy and dismissed others with courtesy. The gentlemen of today promote others as if they were putting them on their knees and dismiss them as if they were throwing them into the abyss. I am fortunate enough not to be a leader of the army in Liuhe. How can I restore the friendship between monarch and subject?" Emperor Wu agreed.
Wang Zijing said: "Going up the Shanyin Road, the mountains and rivers complement each other, making people overwhelmed. In autumn and winter, it is especially difficult to be damaged."
Foreign affairs are firm on the day, and domestic affairs are gentle on the day. For divination days: those outside the ten days are called distant days, and those within the ten days are called near days. Funerals are preceded by distant days, and auspicious days are preceded by near days. It is said: "For the day, if you use the tortoise shell, there is a regularity, and if you use the divination stick, there is a regularity."
Zhang Zhan liked to plant pine and cypress trees in front of his study. Whenever Yuan Shansong went out for a trip, he would always ask his attendants to compose elegies. People at that time said, "The body was laid out under Zhang's house, and the funeral was held on Yuan's road."
At first, there were dozens of people who annotated Zhuangzi, but none of them could understand its main points. Xiang Xiu explained the meaning beyond the old annotations, with wonderful and unique analysis, and promoted the mysterious style. Only the two poems "Autumn Water" and "Supreme Joy" were not completed when Xiu died. When Xiuzi was young, Yi died, but there is still another copy. Guo Xiang was a man of mean conduct but with great talent. Seeing that Hideyoshi's work was not passed down to the world, I secretly took it as my own. He added his own annotations to the two chapters "Autumn Water" and "Supreme Joy", and changed the chapter "Horse's Hoof". As for the rest of the chapters, he only added some fixed sentences. Later, Xiu Yi wrote a different version, so now there are two Zhuangs, Xiang and Guo, but the meaning is the same.
Ziyun: "When a villain is poor, he is prudent; when rich, he is arrogant; when prudent, he steals; when arrogant, he is disorderly." Rites are rules and regulations based on human nature, which are used to censor the people. Therefore, the sages set rules for wealth and nobility so that the rich will not be arrogant, the poor will not be prudent, and the noble will not be dissatisfied with the superiors, so disorder will be eliminated. Ziyun: "If the poor love music, the rich love rites, and the people are peaceful, the world will be almost there. The Book of Songs says: 'People are greedy and disorderly, and would rather be poisoned. '" Therefore, it is stipulated that the country should not exceed a thousand chariots, the capital should not exceed a hundred chariots, and the family should not be rich. With this rule, the princes still rebel.
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