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Zengzi and his guests stood by the door, and his followers hurried out. Zengzi asked, "Where are you going?" He said, "My father died, and I will go out to cry in the alley." He said, "I will go back and cry next to you." Zengzi faced north and mourned.

The sleeves should be round to correspond to the rule; the curved skirt should be like a square to correspond to the square; the rope should be carried to the ankle to correspond to the straightness; the lower part should be even like a scale to correspond to the balance. Therefore, the rule is to raise the hand for tolerance; the rope is carried to hold the square to straighten the politics and square the righteousness. Therefore, the Book of Changes says: Kun, "The movement of six two is straight and square." The lower part should be even like a scale to calm the mind and calm the heart. The five methods have been applied, so the sages follow them. Therefore, the rule is taken for its impartiality, the rope is taken for its straightness, and the scale is taken for its balance, so the ancient kings valued them. Therefore, he can be a civil servant, a military officer, a prime minister, or a military commander. He is perfect and not wasteful, which is the next best thing in clothing.

The steward draws water, but does not twist it. He does not go up to the hall until the steps are up. He gives it to the driver. The driver takes a bath: four junior officials carry the quilt, and two drivers bathe. The water for bathing is a basin, the water for pouring is a ladle, the bathing is a gauze towel, and the stroking is a bathing robe, just like other days; the junior officials scratch the feet, and the remaining water is thrown into the pit. When the mother dies, the inner driver carries the quilt and bathes. The steward draws water and gives it to the driver. The driver bathes in the hall - the king bathes in liang, the senior official bathes in millet, and the scholar bathes in liang. The Dian people built a sieve under the west wall, the pottery people brought out the heavy cauldrons, the Guan people received the bath, and then cooked it. The Dian people took the firewood from the northwest of the temple and used it to cook. The Guan people gave the driver a bath, and then he bathed; he used a clay plate for bathing, and a towel for rubbing. As on other days, the small officials cut their hands and beards, wet and washed, and threw them on the ditch. The king set up a big plate to make ice, the senior officials set up a flat plate to make ice, and the scholars used clay plates without ice. They set up a bed and a pillow. One bed was covered, one bed was covered, and another bed was moved to the hall. There were pillows and mats for the king, senior officials, and scholars.




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