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》 says: "Filial sons are not lacking." Confucius said: "To be harmonious with the party of parents can be called filial. Therefore, the gentleman uses harmony to unite the clan." The Book of Songs says: "This makes brothers more than enough; not to be so, brothers will be more friendly."
The so-called sincerity of intention is not to deceive oneself. If you hate bad smells and love beautiful women, this is called being modest. Therefore, a gentleman must be careful when he is alone. A villain does evil things when he is idle, and he does everything. When he sees a gentleman, he becomes disgusted, and hides his evil and shows his good. If people look at themselves as if they can see their lungs and livers, what good will it do? This is called sincerity in the heart, which is reflected in the outside, so a gentleman must be careful when he is alone. Zengzi said: "Ten eyes are watching, ten hands are pointing, how strict it is!" Wealth enriches the house, virtue enriches the body, and the heart is broad and the body is fat, so a gentleman must be sincere in his intentions.
The rituals for women are established to make it clear that women are obedient, and they are also explained in order, so that women are required to be obedient. A submissive woman is obedient to her uncles and aunts, and harmonious with the family members; then she is responsible to her husband, and completes the affairs of silk, linen, cloth and silk, and carefully guards the accumulation and storage. Therefore, only when women are obedient can the family be harmonious and orderly; only when the family is harmonious and orderly can the family last long; therefore, the sage kings attach great importance to it.
Fu Qian was already well versed in the Spring and Autumn Annals and was about to write a note on it, wanting to refer to similarities and differences. He heard that Cui Lie had gathered his disciples to lecture on the Spring and Autumn Annals, so he hid his name and was hired out to Lie's disciples to work for a living. Whenever he was talking, he would eavesdrop on what was happening behind the door. Knowing that no one can surpass myself, I discuss my strengths and weaknesses with other students. Lie Wen was surprised and didn't know who he was, but he had heard of Qian's name and was suspicious of him. He went there early in the morning, and before he woke up, he called out, "Zi Shen! Zi Shen!" Qian was startled and responded, and they then became friends.
The etiquette of drinking in the village: those who are sixty sit, and those who are fifty stand and wait to listen to government affairs, so as to show respect for the elders. Those who are sixty have three beans, those who are seventy have four beans, those who are eighty have five beans, and those who are ninety have six beans, so as to show the care for the elderly. When the people know how to respect the elders and care for the elderly, they can then enter filial piety and brotherhood. When the people enter filial piety and brotherhood, they respect the elders and care for the elderly, and then the teaching is established. After the teaching is established, the country can be at peace. What a gentleman calls filial piety is not to see it every day when you come home; to gather the people in the village to shoot, teach them the etiquette of drinking in the village, and then the behavior of filial piety and brotherhood will be established.
Gu Changkang worshipped Huan Xuanwu's tomb and composed a poem: "The mountains collapsed and the seas dried up, where will the fish and birds go?" Someone asked him: "You relied on Huan so much, can you see your crying?" Gu said: "My nose is like a wide wind, and my eyes are like a river bursting." Someone else said: "My voice is like thunder that breaks the mountain, and my tears are like a river pouring into the sea."
In bad years, when the harvest is poor, the king does not offer lungs for dinner, the horses do not eat grain, the roads are not cleared, and the sacrifices are not hung. The ministers do not eat millet, and the scholars do not enjoy drinking.
Chen Ganxi was ill and entrusted his brothers to his brothers, and ordered his son Zunyi to say, "If I die, you must make a big coffin for me, and let my two maids hold me." When Chen Ganxi died, his son said, "It is not proper to bury him alive with the dead, let alone share the same coffin." He was not killed.
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