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When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.

The etiquette of drinking in the village: those who are sixty sit, and those who are fifty stand and wait to listen to government affairs, so as to show respect for the elders. Those who are sixty have three beans, those who are seventy have four beans, those who are eighty have five beans, and those who are ninety have six beans, so as to show the care for the elderly. When the people know how to respect the elders and care for the elderly, they can then enter filial piety and brotherhood. When the people enter filial piety and brotherhood, they respect the elders and care for the elderly, and then the teaching is established. After the teaching is established, the country can be at peace. What a gentleman calls filial piety is not to see it every day when you come home; to gather the people in the village to shoot, teach them the etiquette of drinking in the village, and then the behavior of filial piety and brotherhood will be established.

After General Wang died, Wang Ying wanted to join the worldly Confucian scholars, who were in charge of Jiangzhou. Wang Han wanted to surrender to Wang Shu, who was in charge of Jingzhou. Han said to Ying, "What is the relationship between the general and Jiangzhou? And you want to return there?" Ying said, "That's why I should go. When the people of Jiangzhou were strong, they were able to resist the opposition, which is not what ordinary people do. But when they see the decline and danger, they will surely be moved. How can Wen, the governor of Jingzhou, act according to your will?" Han refused, and they all surrendered to Shu. Shu Guosan and his son were drowned in the river. When Bin heard that he should come, he secretly prepared a boat to wait for him. But in fact he could not come, and he was deeply angry.




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鏇存柊鏃堕棿锛2025-03-13

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涓瑷涓嶅悎
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杞婚噸妯″紡鐢卞熀鎷夛紒
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琛鎴
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绗1绔 涓诲
绗2绔 绌峰嚩鏋佹伓
绗3绔 瓒呮柊鏄
绗4绔 鐏垫硥涔嬬溂
绗5绔 楂樻晥鐜囩殑闄嗚储鍔
绗6绔 涓婂骇鐜囩牬绾綍锛屼綍鎰佹瘮璧涗笉璧紵
绗7绔 璁茬┒
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绗9绔 鍑烘墜涓嶅嚒
绗10绔 鍏湀鐨勫
绗11绔 璐卞浣曚汉
绗12绔 鍚哥撼
绗13绔 鏈夋磥鐧栫殑鐢蜂汉
绗14绔 鎵撶嫍涓嶇湅涓讳汉
绗15绔 琚暀璁儴浜
绗16绔 涓婂搧宸緬
绗17绔 楂樼骇鍩硅偛瀹
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绗19绔 鍏ㄨ儨澶哄啝锛屽亣璇濈湡璇
绗20绔 澶氬姞浣涘彫鍞
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