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Zengzi asked, “In ancient times, when a teacher traveled, did he have to move the temple master?” Confucius said, “When the emperor went on a tour, he moved the temple master and carried him in a Qi carriage, which means that he must have a dignified one. Now, if you take the masters of the seven temples with you, you will lose this. There should be no empty masters in the seven temples and the five temples. The empty masters are only when the emperor dies, the princes die, or leave their countries, and when offering sacrifices to the ancestors, there is no master. I heard from Lao Dan that when the emperor dies or the monarch dies, the celestial priest takes the masters of the temples and hides them in the temples of the ancestors. This is a ritual. After the mourning is over, the masters return to their temples. When the monarch leaves his country, the great minister takes the masters of the temples and follows him. This is a ritual. When offering sacrifices to the ancestors, the celestial priest welcomes the masters of the four temples. The master must ride in a carriage when leaving or entering a temple. Lao Dan said. ”Zengzi asked, “In ancient times, when a teacher traveled, he did not move the master, so who was the master?” Confucius said, “The master commands. ” Asked, “What does it mean?” Confucius said, “When the emperor and the princes are about to go out, they must inform their ancestors with coins, silk, leather and jade, and then carry them out on the Qi carriage. Every time they leave, they offer sacrifices before returning to their homes. When they return, they must inform, set up sacrifices, collect coins and jade, and hide them between the two steps before leaving. This is because of the noble destiny.”

Xie Wan wrote an essay on the Eight Sages, which was a counter-argument to Sun Xinggong's, and the difference was slightly better. After thanking her, she showed it to Gu Junqi, who said, "I also made it, and I know you don't want to name it."

When the emperor and the princes have nothing to do, they have three fields a year: one for dry beans, two for guests, and three for the king's kitchen. If you do not farm when you have nothing to do, it is disrespectful; if you farm without courtesy, it is a waste of nature. The emperor does not surround the country, and the princes do not hide their flocks. When the emperor is killed, the great chariots are sent down; when the princes are killed, the small chariots are sent down; when the officials are killed, the assistant chariots are stopped. When the assistant chariots are stopped, the people can go hunting. The otter sacrifices fish, and then the hunters go into the marshes. The jackal sacrifices animals, and then they go hunting. The doves transform into eagles, and then they set up nets. When the grass and trees fall, they go into the mountains and forests. When insects are not hibernating, do not burn the fields, do not kill deer, do not lay eggs, do not kill fetuses, do not kill young, and do not cover nests.

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Pandora

Jing Xinyi

Chong Ding, Guan Ding, Da Huang, Feng Fu Gui, are the instruments of the emperor. Yue Ji, a large bow, are the military instruments of the emperor. The drum of the Xia Dynasty is foot. Yin Dynasty, Ying Gu; Zhou Dynasty, Xian Gu. Chui's He Zhong, Shu's Li Qing, Nv Wa's Sheng Huang. The dragon 簨虡 of the Xia Dynasty, the Chong Ya of the Yin Dynasty, the Bi 翣 of the Zhou Dynasty.

Cloudy Day Story

Sikou Chong

Emperor Ming of Jin wanted to build a pond and terrace, but Emperor Yuan did not allow it. When he was the emperor, he was the crown prince and liked to keep warriors. The pond was dug in one night and completed before dawn. This is the Prince’s West Pond today.

Rebirth: The Book of Brocade is Hard to Entrust

Yuwen Zhidie

Xie Wan was in front of his brother and wanted to get up to ask for the toilet. At that time, Ruan Sikuang was sitting there and said, "I am new to the family, so I am so respectful and rude."

Jade Picking Song

Feng Ruosi

When serving an elder, one should not go into the hall with his shoes on, and one should not stand on the steps without taking off his shoes. Take off the shoes, kneel down and lift them up, then put them aside. The village elders wear sandals; they kneel to remove the sandals and bend down to put them on.

Rebirth: A Widow's Search for Her Husband

Congmanling

When the king meets the guests, and the king bestows the title, they all bow twice and kowtow, and then rise to bow, which shows the etiquette of the ministers; the king returns the bow, and all the courtesy is returned, which shows the etiquette of the king. Ministers try their best to make contributions to the country, and the monarch will reward them with titles and salaries. Therefore, ministers should try their best to make contributions, so the country is safe and the monarch is at peace. There is no ritual that is not answered, which means that the superior does not take in vain from the subordinates. The superior must clarify the right way to guide the people, and the people follow the way and make contributions, and then take one tenth of it, so the superior has enough and the subordinate is not short of it; so the superior and the subordinate are in harmony and do not resent each other. Harmony and peace are the purpose of rituals; this is the great righteousness of the superior and the subordinate. Therefore, it is said that the banquet ritual is to clarify the righteousness of the superior and the subordinate.

My loyal male best friend

Nala Chaoyu

Emperor Wen once ordered the King of Dong'e to compose a poem within seven steps. If he failed, he would be punished. He immediately composed a poem: "Cook the beans and make soup, strain the beans to make juice. The firewood is burning under the pot, and the beans are crying in the pot. We are from the same root, why are we so eager to harm each other?" The emperor looked deeply ashamed.

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