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Someone asked: "What is a cane?" The answer is: bamboo and tung are the same. So for the father, a cane is made of bamboo; for the mother, a cane is made of tung.
Emperor Wu once visited King Wuzi's house, and King Wuzi provided him with food and used colored glass utensils. There were more than a hundred maids, all wearing silk and satin, and holding food and drink with their hands. The stewed pork is fat and delicious, different from other dishes. The emperor was surprised and asked about it, and the answer was: "Drinking human milk from pigs." The emperor was very upset and left before finishing his meal. Wang and Shi are not aware of this work.
When Yu Zhigong was the governor of Jingzhou, he presented a feather fan to Emperor Wu. Emperor Wu suspected that it was an old item. Liu Shao, the imperial attendant, said: "When the cypress beams and clouds are constructed, the craftsmen are first placed under them; when the pipes and strings are playing, the bells and Kui are the first to hear the sounds. Zhigong presented the fan because it was good, not new." Empress Yu heard this and said: "This person should be by the emperor's side."
When Zhou Chu was young, he was fierce and chivalrous, and was feared by his fellow villagers. There was also a dragon in the water of Yixing and a tiger in the mountains. They both violently attacked the common people. The people of Yixing called them the Three Horizons and treated them particularly badly. Some say that he killed the tiger and slashed the dragon, but in fact he hoped that only one of the three would remain. He would stab a tiger to death wherever he went, and then go into the water to kill a dragon. The dragon would sometimes float up and sometimes sink, and he would travel for dozens of miles, staying with it wherever it went. After three days and three nights, everyone in the village believed that the dragon was dead, and they celebrated together. They finally killed the dragon and got out. When I heard the villagers celebrating, I realized that I was suffering from the ills of human nature and I decided to change myself. He went from Wu to look for the two Lu brothers, but Pingyuan was not there. He met Qinghe and told him the whole situation, saying, "I want to change myself, but I have wasted years and will never achieve anything." Qinghe said, "The ancients valued hearing their achievements in the morning rather than dying in the evening. Besides, you still have a good future. Besides, people worry about not having their ambitions established, so why worry about not having a good reputation?" Chu then changed himself and eventually became a loyal minister and a filial son.
Ziyun: "When a villain is poor, he is prudent; when rich, he is arrogant; when prudent, he steals; when arrogant, he is disorderly." Rites are rules and regulations based on human nature, which are used to censor the people. Therefore, the sages set rules for wealth and nobility so that the rich will not be arrogant, the poor will not be prudent, and the noble will not be dissatisfied with the superiors, so disorder will be eliminated. Ziyun: "If the poor love music, the rich love rites, and the people are peaceful, the world will be almost there. The Book of Songs says: 'People are greedy and disorderly, and would rather be poisoned. '" Therefore, it is stipulated that the country should not exceed a thousand chariots, the capital should not exceed a hundred chariots, and the family should not be rich. With this rule, the princes still rebel.
When you first meet a gentleman, you say, "I really want to be known by the general." You cannot get in touch with the master. The enemy says, "I really want to see you." If you rarely meet him, you say, "I have heard of you." If you meet him quickly, you say, "I have seen you every morning and evening." The blind say, "I have heard of you." If someone is in mourning, you say, "I will see you soon." A boy says, "I will listen to the affairs." If you are in mourning for a minister, you say, "I will listen to the servants of the Minister of Education." If the king is going to marry someone else, if the minister gives gold, jade, and other valuables to the king, he says, "Give money for horses to the officials"; the enemy says, "Give gifts to the attendants." If the minister gives a gift to the king, he says, "Give old clothes to the merchant"; the enemy says, "The 襚." If the relatives are brothers, they will not be promoted with the 襚. The minister serves the king.
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