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Duke Xian of Wei fled and returned to Wei. When he reached the suburbs, he was about to arrange the city with his followers before entering. Liuzhuang said, "If everyone guards the altar of the state, who will hold the reins and follow; if everyone follows, who will guard the altar of the state? If the king returns to his country and has private interests, isn't it wrong?" He did not arrange the city.
Gu He first worked as an official in Yangzhou. It was the first day of the lunar calendar. Before dawn, he parked his car outside the city gate. The Marquis of Zhou went to see the Prime Minister, and sat beside the carriage. And looking for lice, he remained motionless. After Zhou had passed by, he returned and pointed to Gu Xin and asked, "What is there in this place?" Gu was still scratching his lice. Xu Ying said, "This is the most unfathomable place." After Zhou Hou entered, he said to the Prime Minister, "There is a talented person among the officials in your state."
Chong Ding, Guan Ding, Da Huang, Feng Fu Gui, are the instruments of the emperor. Yue Ji, a large bow, are the military instruments of the emperor. The drum of the Xia Dynasty is foot. Yin Dynasty, Ying Gu; Zhou Dynasty, Xian Gu. Chui's He Zhong, Shu's Li Qing, Nv Wa's Sheng Huang. The dragon 簨虡 of the Xia Dynasty, the Chong Ya of the Yin Dynasty, the Bi 翣 of the Zhou Dynasty.
Why do people wear mourning clothes and wear hemp clothes? Hemp means an ugly appearance, so that the head is covered inside and can be seen outside. The appearance of mourning clothes is like hemp, the appearance of mourning clothes is like hemp, the appearance of mourning clothes for the great merit is like stopping, and the appearance of mourning clothes for the small merit and the mourning clothes is acceptable. This is the expression of sorrow in the face and body.
The Master said: "I know that the Way is not working: the wise go beyond it, the foolish fall short of it. I know that the Way is not clear: the wise go beyond it, the unworthy fall short of it. Everyone eats and drinks, but few can appreciate the taste."
As a son, you should not live in the main hall, sit in the middle of the seat, walk in the middle of the road, or stand in the middle of the door. Food is not for the sake of abundance, and sacrifice is not for the sake of corpses. Listen to the silent and see the invisible. Do not climb high, do not stand near deep places. Don't criticize carelessly, don't smile carelessly.
The emperor mourns for seven days and buries in the seventh month. The princes mourn for five days and bury in the fifth month. The officials, scholars and common people mourn for three days and bury in the third month. The three-year mourning period starts from the emperor and ends at the common people. Burial is not stopped because of rain, and no burial is done without a burial or tree. There is no double mourning, from the emperor to the common people. Mourning follows the dead, and sacrifice follows the living. Branch descendants do not offer sacrifices. The emperor has seven temples, three Zhao and three Mu, and the temple of Taizu makes seven. The princes have five temples, two Zhao and two Mu, together with the temple of Taizu, five. The officials have three temples, one Zhao and one Mu, together with the temple of Taizu, three. The scholars have one temple. The common people offer sacrifices in the bedroom.
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