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Yin Zhongjun was deposed and moved to Dongyang, where he read Buddhist scriptures extensively and understood them thoroughly. Only I don’t understand the part about “matters and numbers”. I met a Taoist and asked him about his fortune, and I felt relieved.
Zhi Daoling and Yin Yuanyuan were both in Xiangwang Xu. The King of Xiang said to the two men, "You can try to have a conversation with them. Your talents and natures are probably as solid as those of the two states of Yao and Han, so you better be careful!" Zhi started to act, but then he changed his tune and kept his distance. After a few conversations, he unknowingly entered into their mystery. The Prince of Xiang stroked his shoulder and said with a smile: "This is his victory. How can we argue with him?"
Wang Dongting was the chief clerk of Xuanwu. One spring day, he and his brothers Shitou rode on horseback to the suburbs. Shi Yan and his fellow travelers marched together. Only one person from Dongting was always in front, and he could sense it several dozen steps away, but no one could understand it. Shitou and others were tired, and soon the imperial carriage returned. Everyone seemed to be an official, except Dongting Yiyi who was standing in front. His understanding is so quick.
The two sons of Yang Huai, the governor of Jizhou, Qiao and Mao, were both born with the intention of becoming talented people. Huai was friendly with Pei Wei and Yue Guang, so he sent people to meet them. Huai was generous and open-minded. He loved Qiao's high rhyme and said to Huai, "Qiao is as good as you, but Mao is a little inferior." Guang was pure and honest. He loved Mao's prudent mind and said to Huai, "Qiao is as good as you, but Mao is even more outstanding." Huai laughed and said, "The superiority and inferiority of my two sons is the superiority and inferiority of Pei and Le." Commentators commented that although Qiao had high rhyme, he was not prudent enough; while Le's words were appropriate. However, they are both outstanding talents that came later.
Zhong Sui died in Chui; Renwu was still buried, and Wanru went to the yue. Zhongni said, "It is not proper, you will not be buried." When Ji Kangzi's mother died, Gong Shuruo was still young, and the coffin was buried. Pan asked to seal it with a machine and follow it. The Duke shouldered the burden and said,
The destiny of heaven is called nature, following nature is called the way, and cultivating the way is called teaching. The way cannot be separated for a moment, and it is not the way if it can be separated. Therefore, the gentleman is cautious about what he does not see and fearful of what he does not hear. Nothing is more hidden than the hidden, and nothing is more obvious than the subtle, so the gentleman is cautious when he is alone. When joy, anger, sorrow, and happiness are not expressed, it is called the middle; when they are expressed in moderation, it is called harmony; the middle is the great foundation of the world; harmony is the way of the world. When the middle and harmony are achieved, heaven and earth are in their proper places, and all things are nurtured.
Duke Zhuang of Lu and the people of Song fought at Chengqiu. Xian Benfu drove the chariot, and Bu Guo was on the right. The horses were frightened and defeated, and the Duke's army was in retreat. The assistant charioteer gave reins. The Duke said, "It's the last divination." Xian Benfu said, "You won't be defeated in the future, but you are defeated now. You are not brave." So he died. The groom was bathing the horse, and a stray arrow hit the white flesh. The Duke said, "It's not his fault." So he wrote a eulogy for him. The scholars started to write eulogies from this time.
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