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Be not lazy when offering sacrifices. Burn the sacrificial clothes if they are worn out, bury the sacrificial utensils if they are worn out, bury the tortoise shells if they are worn out, and bury the dead animals if they are dead. Those who offer sacrifices to the public must clean their own sacrificial plates.
In the first month of winter, the sun is at the tail, the sunset is at the middle of Wei, and the dawn is at the middle of the seven stars. The day is Ren and Gui. Its emperor is Zhuanxu, and its god is Xuanming. Its insect is shellfish. Its sound is feather, and the musical scale is Yingzhong. Its number is six. Its taste is salty, and its smell is rotten. Its ritual is to sacrifice to the kidney. Water begins to freeze, and the ground begins to freeze. Pheasants enter the water and become clams. The rainbow hides and cannot be seen. The emperor lives in the left side of the Xuan Hall, rides on the Xuan Road, drives the iron horse, carries the black flag, wears black clothes, wears black jade, eats millet and pigs, and his utensils are large and heavy.
Six rituals: capping, marriage, mourning, sacrifice, hometown, and meeting. Seven teachings: father and son, brothers, husband and wife, monarch and minister, elder and younger, friends, and guests. Eight policies: food, clothing, work, differences, measurement, quantity, number, and system.
The emperor offers sacrifices to heaven and earth, to the four directions, to mountains and rivers, and to the five sacrifices every year. The princes offer sacrifices to the four directions, to mountains and rivers, and to the five sacrifices every year. The officials offer sacrifices to the five sacrifices every year. The scholars offer sacrifices to their ancestors.
Mrs. Xi, the wife of Wang Youjun, said to her two younger brothers, Sikong and Zhonglang, "When the Wang family saw the two Xies, they were very happy; but when they saw you, they were indifferent. You don't need to bother to go again."
The one who is most benevolent has the most heavy mourning; therefore, for a father, he should wear mourning clothes for three years, which is a rule of benevolence. In the governance of the family, grace covers righteousness; in the governance of the family, righteousness cuts off grace. From serving the father to serving the king, and respecting the same, respecting the noble and respecting the elder, this is the greatest righteousness. Therefore, for a king, he should also wear mourning clothes for three years, which is a rule of righteousness.
There was a great famine in Qi, and Qian Ao prepared food on the road for the hungry to eat. A hungry man came in a hurry with his sleeves and shoes covered. Qian Ao held food in his left hand and drink in his right hand, saying, "Come and eat." He looked at him with his eyes wide open, and said, "I only don't eat food brought by whining, so I have come to this." Then he thanked him; he died without eating. Zengzi heard about it and said, "Is it not true? His whining can be left, and his apology can be eaten."
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