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The two Dun of the You Yu Dynasty, the four Lian of the Xia Dynasty, the six Hu of the Yin Dynasty, the eight Gui of the Zhou Dynasty. The You Yu Dynasty used the 梡, the Xia Dynasty used the 嶡, the Yin used the 椇, and the Zhou used the 房 zu. The Xia Dynasty used the 楬豆, the Yin used the 玉豆, and the Zhou used the 献豆. The You Yu Dynasty used the 韨, the Xia Dynasty used the 山, the Yin used the 火, and the Zhou used the 龙章. The You Yu Dynasty sacrificed the head, the Xia Dynasty sacrificed the heart, the Yin sacrificed the liver, and the Zhou sacrificed the lung. The Xia Dynasty valued the bright water, the Yin valued the 冴, and the Zhou valued the wine. Youyu clan had 50 officials, Xiahou clan had 100 officials, Yin had 200 officials, Zhou Zhou had 300 officials. Youyu clan had Sui, Xiahou clan had Silk, Yin had Chongya, Zhou had Bi and Shu.

A gentleman said: The rites that are close to human nature are not the most extreme. The blood of the suburbs, the fishy offerings of the big feast, three offerings of fire, one offering of the fire. Therefore, a gentleman, in terms of rites, does not create but express his feelings, but has a beginning. Therefore, seven escorts are required to meet each other. Otherwise, it is already sincere. Three refusal and three concessions are required to arrive. Otherwise, it is already frustrated. Therefore, when the people of Lu are going to have an event with the God of Heaven, they must first have an event with the Palace of the God of Heaven; when the people of Jin are going to have an event with the River, they must first have an event with the Pond of E; when the people of Qi are going to have an event with Mount Tai, they must first have an event with the Forest of ... If you want to observe things without following the rites, you will not be able to do so. Therefore, if you do things without following the rites, you will not be respectful. If you speak without following the rites, you will not be trusted. Therefore, it is said: "Rites are the result of things." Therefore, when the ancient kings established rites, they followed the meaning of things according to their wealth. Therefore, when doing great things, you must follow the time of heaven. For morning and evening, you must follow the sun and moon. For high places, you must follow hills. For low places, you must follow rivers and lakes. Therefore, when the weather is right and rain is right, the gentleman will be able to do it. Therefore, the ancient kings valued virtue, respected the way, and appointed the capable; they promoted the virtuous and appointed them, and gathered the people to swear an oath. Therefore, they served the heaven according to the heaven and served the earth according to the earth. They ascended to the middle of the sky according to the famous mountains and worshiped the emperor in the suburbs according to the auspicious land. When they ascended to the middle of the sky, the phoenix descended and the tortoise and dragon came; when they worshiped the emperor in the suburbs, the wind and rain were in season, and the cold and heat were in season. Therefore, the sage stood facing south, and the world was in great order.

The Master said: “The benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.” The Master said: “Repaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: ‘No words are not resentful, no virtue is not repaid.’ The Book of Taijia says: ‘Without the king, the people cannot be at peace; without the king, the four directions cannot be opened.’” The Master said: “Repaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.” The Master said: “The one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.” The Master said: “There are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. ”

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Kill to the top of the blue sky

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