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When Wei Jie first crossed the Yangtze River, he met General Wang. Because he was sitting at night, the general ordered Xie Youyu. When Jie saw Xie, he was so pleased that he no longer paid any attention to the king, and they talked in silence until dawn. The king was not able to enjoy the night. Jie was always weak and was always forbidden by his mother. That evening, he suddenly became seriously ill and never got up again.

Wang Youjun asked Xu Xuandu: "How do you compare to Anshi?" Xu did not answer, so Wang said: "Anshi was a great prime minister, so should Awan split his eyes to compete with him?"

A gentleman returns to the ancient times and never forgets where he was born. Therefore, he shows respect, expresses affection, and works hard to repay his parents, and dares not fail to do his best. Therefore, in the past, the emperor cultivated a thousand acres, wore a crown with red ribbons, and personally held a plow. The princes cultivated a hundred acres, wore a crown with blue ribbons, and personally held a plow to worship the heaven and earth, mountains and rivers, the altar, and the ancients, and made a rich variety of wine and cheese, and took them there, which was the highest respect.

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1001 Nights of Hidden Marriage: Husband, I Love You Too Much

Huangfu Lili

To pickle: Take the beef that has just been killed, and cut it into thin slices, and make sure to cut it into pieces; soak it in fine wine, and eat it in the morning with minced meat or soy sauce.

The God is a high mountain flower

Weng Meng Yu

Xie Gong said to Wang Xiaobo: "Your family is from Lantian, and the whole body is not subject to the constant human affairs."

Big Comics

Bao Xiuli

Zixia said: "The words are great! Beautiful! Magnificent! Is it all that is said?" Confucius said: "Why is it so? The gentleman's clothes still have five rises." Zixia said: "How is it?" Confucius said: "The music without sound, the spirit and will are not violated; the etiquette without form, the dignity and manners are slow; the mourning without clothes, the inner forgiveness is sad. The music without sound, the spirit and will are obtained; the etiquette without form, the dignity and manners are cautious; the mourning without clothes is applied to the four countries. The music without sound, the spirit and will are in accordance with; the etiquette without form, the upper and lower are in harmony; the mourning without clothes, to keep all nations. The music without sound is heard in all directions every day; the ritual without form is heard day by day; the mourning without mourning clothes is pure virtue and wisdom. The music without sound is aroused; the ritual without form is spread to the four seas; the mourning without mourning clothes is spread to Sun Tzu. "

Xianwu City

Lian Shen

Huannan County. After defeating Yin in Jingzhou, he captured about ten Yin generals and subordinates, including advisor Luo Qisheng. Huan had always treated Qisheng well, and when he was about to kill him, he sent someone to tell him, "If you thank me, I will pardon your crime." Qisheng replied, "I was an official in Jingzhou of the Yin Dynasty. Now Jingzhou people are in exile, and their life or death is uncertain. How can I thank Duke Huan?" After Qisheng left the market, Huan sent someone to ask him what he wanted to say. He replied, "In the past, King Wen of Jin killed Ji Kang, and Ji Shao was a loyal minister of Jin. I beg you to give me one of your brothers to support my elderly mother." Huan also pardoned him as he was told. Huan Xian once gave a lamb fur coat to Qi Sheng's mother, Hu. Hu was in Yuzhang at the time. When Qi Sheng came to ask about it, Huan Xian burned the fur coat that day.

Monk Ferocity

Xian Yue

During the Zhengshi period, people compared and debated, and ranked the Five Xuns against the Five Chens: Xun Shu was against Chen Shi, Xun Jing was against Chen Chen, Xun Shuang was against Chen Ji, Xun Yu was against Chen Qun, and Xun Xi was against Chen Tai. There are also eight Peis and eight kings: Pei Hui is the counterpart of Wang Xiang, Pei Kai is the counterpart of Wang Yi Fu, Pei Kang is the counterpart of Wang Sui, Pei Chuo is the counterpart of Wang Cheng, Pei Zan is the counterpart of Wang Dun, Pei Xia is the counterpart of Wang Dao, Pei Wei is the counterpart of Wang Rong, and Pei Miao is the counterpart of Wang Xuan.

The 1980s cannon fodder made a great comeback

Quan Pan Lu

In ancient times, the emperor and the princes must have officials who raised animals. When the season came, they all took a bath and personally worshiped the animals. Sacrificial animals must be taken there, which is the highest respect. The king summoned the cow, took it in and looked at it, selected its hair and divined it. If it was auspicious, then he would raise it. The king wears a leather hat and white silk, and on the first and half moons, the king inspects the animals, so as to devote himself to the work and show his filial piety. In ancient times, the emperor and the princes must have a public mulberry and silkworm room near the river. The palace is built with a height of three feet and a thorn wall to close it from the outside. When the great morning comes, the king wears a leather hat and white silk, and divines the auspiciousness of the three palace ladies and the concubines, and asks them to go to the silkworm room, offer seeds and bathe in the river; and mulberry in the public mulberry, eat the wind. After the year is over, the concubines finish the silkworms and present the cocoons to the king, and then offer the cocoons to the lady. The lady asks, "Is this what I wear for you?" Then she takes the cocoons and gives them a small sacrifice. In ancient times, those who offer cocoons usually use this! On a good day, the lady reels silk, and she spreads it in three basins, and then she asks the three palace ladies and the concubines to reel it; then she makes it red and green, black and yellow, and makes it into a pattern. After the clothes are made, the king should wear them to worship the ancestors, which is the utmost respect. The gentleman said: "Rites and music should never be separated from the body. If you use music to regulate the mind, then the heart of being easy, honest, and understanding will arise naturally. If the heart of being easy, honest, and understanding arises, then you will be happy, happy, peaceful, peaceful, long-lasting, and heavenly, and heavenly, divine. Heaven is trustworthy without words, and divine is majestic without anger. Use music to regulate the mind. Use ritual to regulate the body, then you will be solemn and respectful, and solemn and respectful will be dignified and majestic. If the mind is not harmonious and happy for a moment, then the heart of contempt and deceit will enter; if the appearance is not solemn and respectful for a moment, then the heart of arrogance and laziness will enter. Therefore, music is what moves the inside, and ritual is what moves the outside. Music is extremely harmonious, and ritual is extremely smooth. If the inside is harmonious and the outside is smooth, then the people will look at his face and not argue with him; look at his appearance, and the people will not be arrogant and easy. Therefore, when the brilliance of virtue moves inside, the people will all listen to him; when the reason is expressed outside, the people will all obey him. Therefore, it is said: If the way of ritual and music is achieved, the world will be filled with them, and it will be easy to carry them out. Music is what moves the inner self; ritual is what moves the outer self. Therefore, ritual is about reduction, and music is about abundance. Ritual is reduced and then progresses, and progress is the essence; music is abundant and then returns, and return is the essence. If ritual is reduced but not progressed, it will be lost; if music is abundant but not returned, it will be lost. Therefore, ritual has reward and music has return. If ritual gets its reward, there will be joy; if music gets its return, there will be peace. The reward of ritual and the return of music have the same meaning.

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