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Tumen Xiaojun 815涓囧瓧 755864浜鸿杩 杩炶浇

銆姽私写哺叱笔悠翟谙吖劭淬

Xun Zhonglang was in Jingkou. He climbed Beigu and looked at the sea. He said: "Although I haven't seen the three mountains, I feel like soaring to the sky. If I were the emperor of Qin or Han, I would lift my clothes and wet my feet."

銆擳here are ten relationships in sacrifice銆昐preading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.

Yin and Xie and others gathered together. Xie Yin asked Yin: "The eyes belong to all forms, do all forms enter the eyes?"




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鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
鎴樹富瀹帮紒
涓ゅ叏榻愮編
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褰诲簳寰佹湇
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浠ラ槻涓嶆祴
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