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Tong Jiajing 711涓囧瓧 145533浜鸿杩 杩炶浇

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If the mother of the ruler dies, he will not mourn. The eldest son of the clan, if the mother is still alive, mourn for his wife. For the descendants of his beloved mother, it is OK to be a concubine mother, or the grandfather's concubine mother. For parents, wives, and eldest sons, mourning is not performed for generations. A man does not mourn for his beloved mother when he wears a cap, and a woman does not mourn for her husband when she wears a hairpin. For the descendants of her husband, she should wear her own mourning clothes. For those who have not been buried for a long time, only the person in charge of the funeral does not need to remove the mourning clothes; for others, if they have worn hemp for several months, they can remove the mourning clothes. The arrow hairpin is worn to mourn for three years. The three months of Qisui are the same as those of Dagong. The monks wear ropes and sandals. On the day of divination, the corpse is divinated and washed. All of them need to wear a sash and a cane and ropes. The official shall inform the emperor that everything is complete before the cane is removed. On the day of divination, the corpse is divinated. The official shall inform the emperor that the matter is completed before the cane is used. The emperor shall bow and send off the guests. On the day of Daxiang, the corpse is divinated in auspicious clothes and divination is performed. If a commoner son is in his father's room, he does not need to mourn for his mother. A commoner son does not ascend the throne with a cane. If the father does not take charge of the commoner son's funeral, the grandson can ascend the throne with a cane. If the father is still alive, the commoner son can ascend the throne with a cane for his wife. When a prince pays tribute to a minister of a foreign country, his lord is the master. When a prince pays tribute, he must wear a leather cap and tin mourning clothes. Although the person being mourned has been buried, the host must be exempted. If the host has not worn mourning clothes, the lord should not offer mourning clothes. If a person who takes care of a sick person does not wear mourning clothes, he will take charge of his funeral. If a person who is not a foster parent enters the host's funeral, he should not change his own mourning clothes. A person who takes care of a noble person must change his clothes, but a person who takes care of a humble person should not. If a concubine has no concubine's great-grandmother, she can be buried with the female ruler instead of the sacrifice. In the funeral, mourning, and death of a woman, her husband or son shall preside over it. In the burial, the uncle shall preside over it. A scholar shall not take over the office of a great official. A scholar shall take over the office of a great official only if he is the son of the eldest clan. If the master has not yet finished mourning, and there are brothers from other countries, the master cannot avoid being the master.

In a three-year mourning period, one should bow for mourning; if it is not a three-year mourning period, one should bow for auspicious reasons. In a three-year mourning period, if someone gives wine and meat, one must refuse three times. The host accepts it in mourning clothes. If it is ordered by the king, one dare not refuse, but accept and offer it. The mourner does not give away gifts to others, but if someone gives away gifts, even if it is wine and meat, one should accept it. After the death of the father and younger brothers, it is okay to give gifts to others. The county master said: "In a three-year mourning period, it is like beheading. In a period of mourning period, it is like beheading. "In the three-year mourning period, even if the merits are declining, no condolences are offered, from the princes to the scholars. If there is mourning and you are going to go and cry, you should wear your mourning clothes and go. In the mourning period, the eleventh month is for the mourning, the thirteenth month is for the auspiciousness, and the fifteenth month is for the mourning. The mourning period is for the condolences. After the burial, the great merit condolences, cry and leave, do not listen to the affairs. In the mourning period, before the funeral, condolences are offered to the villagers. Cry and leave, do not listen to the affairs. When the merits are declining, mourning, wait for the affairs but do not attend to the affairs. When the minor merits are worn, attend the affairs but do not follow the etiquette. When they approach each other, they leave the palace and leave. When they bow to each other, they mourn and leave. When they ask each other questions, they leave after the enthronement. When they meet, they cry and leave. Friends, Yu Fu and leave. Condolences, not from the host. Forty people hold the sash: Villagers fifty Those who are 40 years old will cry again, and those who are 40 years old will wait for the filling of the pit.

When Wang Xiaobo was traveling in Beijing, he came to his brother Wang Du's house and asked, "Which line in ancient poetry is the best?" Du thought for a moment but did not answer. Xiao Bo chanted, "'How can I not age quickly if I encounter things without a reason?' This line is good."




鏈鏂扮珷鑺傦細鐢婚緳鐐圭潧

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鐒︾偣鎴橈紒PK閽﹀畾鎺ョ彮浜猴紒
鑱氱劍鏄熺晫
鏀绘墦鐜嬪煄锛
鍒橀洦妗愮殑鎶夋嫨
灏忕閽荤櫥鍦
鐑儏杩囧害
涓鍑诲繀鏉
閲囨憳涓栫晫鏋
涓変綅涓浣撶殑缁勫悎鎶
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍧戣揣鑰佸﹩
绗2绔 鏄庣洰寮犺儐锛屽彲蹇彲鎱
绗3绔 璇″紓浜嬩欢
绗4绔 鐫佷竴鐪奸棴涓鐪
绗5绔 浠や汉绐掓伅鐨勫己澶э紒
绗6绔 鐪熸鐨勬槦杈
绗7绔 寰堥仐鎲剧殑鍛婅瘔浣狅紒
绗8绔 閲嶅鏉ヤ簡锛堢鍏洿锛
绗9绔 涓硅嵂灏忛摵
绗10绔 瑾撹涓娆$牬妗堢殑閮槦闀
绗11绔 甯墜
绗12绔 涔扮ぜ鐗
绗13绔 鍓嶉旈櫓鎭
绗14绔 鍙樺寲闅忔剰
绗15绔 闇囨捈鍏ㄥ満锛
绗16绔 璇诲績鏈殑濡欑敤
绗17绔 涓ユ儵鎸ㄦ墦鑰咃紝灏忓埆鑳滄柊濠
绗18绔 绾㈠彾涔嬮
绗19绔 涓轰綘鑰岀敓锛屼负浣犻棯鑰
绗20绔 鍑嗗笣鍦嗘弧
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