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During the death of Duke Kao of Zhulou, Lord Xu sent Rongju to offer condolences to Han, saying: "My lord sent Rongju to sit with Han and present the Marquis' jade. He sent Rongju to Han." The officials said: "The princes who come to humiliate my city are easy to easy and easy to be mixed. There has never been one who is easy to be mixed." Rongju replied: "Rongju heard that serving the lord should not forget his lord, nor should he forget his ancestors. In the past, my ancestor King Ju went west to fight and crossed the river, and he did not follow this saying. Rongju, a Lu man, dare not forget his ancestors."

Free man on the field

Liu Yin said: "When the wind is clear and the moon is bright, I always think of the mysterious way."

Meet you in a parallel time and space

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

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The Duke said, “May I ask what is meant by completing your body?” Confucius replied, “No more than things.” The Duke said, “May I ask what is meant by the way of heaven for a gentleman? ” Confucius replied: “It is precious to have ‘never stop’. Just like the sun and the moon follow each other from east to west, it never stops. This is the way of heaven; it does not close for a long time. This is the way of heaven; things are accomplished without action. This is the way of heaven; it is bright after it is accomplished. ” The Duke said: “I am stupid and foolish. I am bothering your mind.” Confucius kicked the mat and replied: “A benevolent man does not go beyond things, and a filial son does not go beyond things. Therefore, a benevolent man serves his parents as he serves heaven, and serves heaven as he serves his parents. Therefore, a filial son completes himself.” The Duke said: “Now that I have heard this, what is the sin in the future?” Confucius replied: “Your Majesty’s words are a blessing to me.”

The flatterer and the queen

Zeng Zi asked: "When the king leaves the border, he should be guarded for three years and follow the coffin. When the king dies, what should he do when he enters the palace?" Confucius said: "In the common funeral, the son wears hemp, a hat and a sash, a thin mourning, a thin coat, and a stick. Enter from the gate and ascend from the west steps. If it is a small burial, the son takes off his clothes and follows the coffin, enters from the door and ascends from the east steps. The king, the officials and the scholars are the same." Zeng Zi asked: "After the king's funeral is held, what should he do when he hears about the death of his parents?" Confucius said: "Just do it. After the seal is sealed and he returns, he will not wait for you." Zeng Zi asked: "After the parents' funeral is held, when he arrives on the road and hears about the death of the king, what should he do?" Confucius said: "Just do it. After the enfeoffment, he changed his clothes and went.

After rebirth, my wife is blessed with good fortune every day