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弼啼消消消消消消忝栽利

Cheng Hongzhuang 311筝絖 847057篋肴肢 菴莉

弼啼消消消消消消忝栽利

The Master said: "I know that the Way is not working: the wise go beyond it, the foolish fall short of it. I know that the Way is not clear: the wise go beyond it, the unworthy fall short of it. Everyone eats and drinks, but few can appreciate the taste."

The grand music director discusses the outstanding talents of the trained scholars and reports to the king, and then promotes them to the Sima, called Jinshi. The Sima discusses the talents of officials, discusses the virtuous Jinshi and reports to the king, and then decides on their opinions. After the discussion is decided, they are appointed to office, after being appointed to office, they are given titles, and after their positions are determined, they are given salaries. The officials shall be dismissed from their duties and shall not serve in the government for the rest of their lives. When they die, they shall be buried with the rites of a scholar. When there is a war, the Grand Tutor shall teach the scholars to use chariots and armor. All those who are skilled in skills and strength shall go to the four directions, bare their arms and legs, and decide on archery and charioteering. All those who are skilled in skills and serve the emperor include the historian, archer and charioteering, doctor, divination, and all kinds of craftsmen. All those who are skilled in skills and serve the emperor shall not hold two jobs, shall not transfer their positions, and shall not be ranked with scholars when they leave their hometown. Those who serve at home shall not be ranked with scholars when they leave their hometown. The Sikou shall rectify the punishment and make it clear to hear the case. He shall pierce the case three times. If there is an imperial decree but no brief, he shall not hear the case. He shall follow the lighter punishment and pardon the heavier punishment. When making the five punishments, he shall follow the heavenly judgment. The punishment shall be beautiful in the case.

Therefore, in ancient times, the emperor had a system that the princes offered tribute to the emperor every year, and the emperor tested them in the archery palace. Their appearance was comparable to the ritual, and their etiquette was comparable to the music. If they hit the target more, they could participate in the sacrifice. If their appearance was not comparable to the ritual, and their etiquette was not comparable to the music, and they hit the target less, they could not participate in the sacrifice. If they participated in the sacrifice more, the king would celebrate; if they did not participate in the sacrifice, the king would give way. If there were celebrations, the land would be increased; if there were ways of giving way, the land would be reduced. Therefore, it is said: Archery is for the princes. Therefore, the princes, the rulers and the ministers devote their efforts to archery to learn rituals and music. There has never been a ruler and the ministers who practiced rituals and music and then went into exile.




亥鐚絨括

贋井狗器2025-03-19

亥茵
隋薨紊
綛喝ぉ絎
亥狗篋
篏莅紊掩
羃♂欠莚
絅遵篏
荀腑
蕋ヤ査贋紊絲
腴綵
膃1腴 紊
膃2腴 膊綛悟
膃3腴 箙鐚兓医
膃4腴 嚷阪鰹
膃5腴 莇渇
膃6腴 莎∝鐚絨翫穐莚
膃7腴 蕭絲絲絋
膃8腴 緇腮
膃9腴 膸篏筝筝坂
膃10腴 腆篋絎銀
膃11腴 恰絨掩鐚恰絨掩
膃12腴 ュ
膃13腴 悟莉莉
膃14腴 篏筝堺絨
膃15腴 罅絅
膃16腴 絮水√篌
膃17腴 筝
膃18腴 絨鎞上郡紊ч蘊
膃19腴 菴傑菴膾√
膃20腴 蕾絽
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