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When Ruan Bubing lost his mother, Pei Linggong went to offer condolences. Ruan Fang was drunk, sat on the bed with his hair loose, and did not cry. Pei arrived, sat on the ground, cried and mourned, and then left. Someone asked Pei, "In a condolence ceremony, the host cries and the guests perform the rituals. Since Ruan didn't cry, why did you cry?" Pei said, "Ruan is an outsider, so he doesn't respect rituals. We are ordinary people, so we take rituals as our own." People at that time sighed that he had achieved the best of both worlds.

A minister chooses a house and a burial date, and an official makes hemp clothes, cloth mourning clothes, and cloth belts, and mourning shoes. The black cloth cap is not frilly. The fortune teller wears a leather cap. If the divination is to be done, the historian wears a long cap and long clothes to divinate. The fortune teller wears court clothes. At the funeral of a senior official, a horse is offered. The horse offerer cries and dances, then goes out to make offerings and read. At the funeral of a senior official, the senior clan member looks at the deceased, and the junior clan member asks the tortoise shell to be made by the fortune teller. The princes wear the robe of paulownia and the robe of lords, and the ladies wear the robe of yudi, and the didi wears the white sand. The wives wear the robe of juyi, paulownia, and white sand. The junior officials wear the robe of jian, and the rest are like the scholars. Go up west again . The officials are not to be strangled, but belong to the pond. The officials are attached to the scholars, the scholars are not attached to the officials, but to the brothers of the officials. If there are no brothers, then they follow the order of their ancestors. Even if the king's parents are still alive, it is still the same. The wife is attached to the concubine of her husband, if there is no concubine, then she also follows the concubine of her ancestors. The concubine is attached to the concubine's aunt, if there is no concubine, then she also follows the concubine of her ancestors. A man is attached to the king's father, then he is a match; a woman is attached to the king's mother, then she is not a match. A prince is attached to a prince. When the king dies, the great The title of a son is "Zi", and he is treated like a lord.

Confucius said, "If you are respectful, you can use the sacrificial vessels. Therefore, a gentleman does not abandon etiquette for cheapness, nor does he abandon etiquette for beauty." Therefore, the etiquette of eating is: if the host personally presents the food, the guest will offer the food; if the host does not personally present the food, the guest will not offer the food. Therefore, if a gentleman is not polite, he will not eat even if the food is beautiful. The Book of Changes says, "The eastern neighbor slaughters a cow, but it is not as good as the western neighbor's sacrifice, which actually benefits him." The Book of Songs says, "After being drunk with wine, after being full with virtue." This shows the people, the people still compete for profit and forget righteousness. Confucius said, "Seven days of abstention, three days of preparation, carry one person to make a corpse, and those who pass by will run away, to teach respect." Li wine is in the room, Di wine is in the hall, and Cheng wine is below, to show the people not to be licentious. The corpse drinks three times, and the guests drink once, to show the people that there is a hierarchy. Because of the wine and meat, the clans gather together to teach the people to be harmonious. Therefore, the upper hall observes the room, and the lower hall observes the upper. The Book of Songs says: "The etiquette is complete, and the laughter is complete."




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鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
绗竴
椋庣涓嶈浜
鍦g晫
鍏ㄥ啗瑕嗘病
涓夋捣榻愭眹
浣犱滑涓洪毦涓涓コ瀛╁瓙鍋氫粈涔
鎴戞兂瑕佺殑
璇曠偧锛堜竴锛
鐙煉鍙屽嚮
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绗1绔 閬囨晫
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绗4绔 鎺屾暀浜茶嚦
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绗6绔 鐙傚鍤e紶
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绗8绔 鍙ょ闄嶄复
绗9绔 鎸囩偣鐐煎埗
绗10绔 姣掗緳
绗11绔 澶╁姭鐨勫▉鍔
绗12绔 绁炵鐨勯摱娌崇郴
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绗14绔 鍧︾櫧
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绗17绔 寰楃姜涓嶈捣
绗18绔 鎺у満
绗19绔 鍏ユⅵ鍗佷竾骞
绗20绔 宸ㄨ煉涓栫晫
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1816绔犺妭
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