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The central army of Yin was headed by Yu Gong's chief secretary, who went to the capital and assembled with Prime Minister Wang. Duke Huan, Chief Secretary Wang, Wang Lantian and Xie Zhenxi were also present. The prime minister stood up, took off his tent and tied his fur coat, and said to Yin, "Today I will discuss the principles with you." They talked until three o'clock in the morning. The prime minister and Yin were on the same side, but the rest of the wise men had nothing to do with it. After the discussion, the Prime Minister sighed and said, "I have never known the source of the words I have said before, and the words and phrases are not wrong. The voice of Zhengshi is just right for you!" The next morning, Huan Xuanwu said to others, "I heard Yin and Wang Qing's words last night, which were very good. Injo was not lonely. I was also distracted from time to time. When I looked at the two Wang officials, I felt as happy as a newborn dog."
This month is the beginning of spring. Three days before the beginning of spring, the historian visits the emperor and says: On a certain day, spring begins, and the great virtue is in the wood. The emperor then gathers. On the day of the beginning of spring, the emperor personally leads the three dukes, nine ministers, princes, and officials to welcome spring in the eastern suburbs. When he returns, he rewards the dukes, ministers, princes, and officials in the court. He ordered the prime minister to spread the order of virtue and harmony, to celebrate and bestow benefits on the people. The celebration and bestowal were carried out without any inappropriateness. He ordered the great historian to observe the rules and laws, to observe the movement of the sun, moon and stars, to be accurate in the stars, and to not miss the first day of the month.
The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.
Xi Jiabin admired the Buddhist and Taoist An Dewen, and gave him a thousand hu of rice and wrote him letters with piles of paper, expressing his sincere intentions. Daoan answered directly: "It will waste rice." He felt even more annoyed by having to wait for it.
People say that "Yu Wenkang is jade in a good year, and Zhigong is grain in a famine year." Yu Jia Lun says that Wen Kang called "Gong is the grain in a famine year, and Yu Changren is the jade in a good year."
Zhuge Ling's daughter, Yi's wife, both widowed, vowed to say: "Not again again!" This woman is very strong, no boarding the carriage allowed Jiang Sixuan marriage, but moved home near the beginning, 葑 girl cloud: "It is advisable to move." Jiang Yuming entered the bed, Heng in the opposite bed after viewing his intention to turn the post, 訨 is pretending tired, for a long time did not realize, the voice turned urgent.
Emperor Ming of Jin wanted to build a pond and terrace, but Emperor Yuan did not allow it. When he was the emperor, he was the crown prince and liked to keep warriors. The pond was dug in one night and completed before dawn. This is the Prince’s West Pond today.
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