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Diwu Junliang 130涓囧瓧 770843浜鸿杩 杩炶浇

銆娔信土椅拚谘谑悠得夥雁

Divination should be performed no more than three times, and divination should not be repeated. The tortoise shell is used for divination, and the divination stick is used for divination. Divination is the way for the ancient sage kings to make the people believe in time, respect ghosts and gods, and fear laws and regulations; it is also the way for the people to resolve doubts and make up their minds. Therefore, it is said: "If you have doubts, you can use the divination stick, and you will not be wrong; if you do something on the day, you must follow it."

Luo Junzhang was an official of Huan Xuanwu, and Xie Zhenxi was appointed as Jiangxia, so he went to inspect the work. When Luo arrived, he did not ask about the affairs of the county at first. He went straight to thank him for a few days, drank some wine and then went back. Duke Huan asked what was the matter. Jun Zhang said, "I wonder what kind of person you think Xie Shang is?" Duke Huan said, "Renzu is better than me, Xu people." Jun Zhang said, "How can a person who is better than you do wrong? Therefore, I don't ask you any questions." Duke Huan was surprised by his intention but did not blame him.

As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them all. At fifty, they are taken care of in the village, at sixty, they are taken care of in the country, at seventy, they are taken care of in the school, and they are promoted to the princes. At eighty, they receive the emperor's order, sit and come twice, and the blind are also like this. At ninety, someone else takes care of them. At fifty, they eat different food, at sixty, they eat meat every night, at seventy, they eat twice, at eighty, they always have delicacies; at ninety, they eat and drink without leaving their bed, and they can eat and drink with their outings. At sixty, they make a system, at seventy, they make a system for hours, at eighty, they make a system for months; at ninety, they make a system for days, only the strangulation, quilt, and cover, and they make a system after death. At fifty, people begin to decline. At sixty, they cannot be full without meat. At seventy, they cannot be warm without silk. At eighty, they cannot be warm without people. At ninety, even if they have people, they cannot be warm. At fifty, they are given a cane at home. At sixty, they are given a cane in the village. At seventy, they are given a cane in the country. At eighty, they are given a cane in the court. At ninety, if the emperor wants to ask them about something, they should go to their room and be accompanied by a treasure. At seventy, they do not wait for the court. At eighty, they report their existence every month. At ninety, they have a rank every day. At fifty, they do not participate in government affairs. At sixty, they do not participate in military service. At seventy, they do not participate in the affairs of guests. At eighty, they do not participate in the affairs of mourning. At fifty, they are given a title. At sixty, they do not go to school. At seventy, they retire from government affairs. Only mourning clothes are used for mourning.




鏈鏂扮珷鑺傦細鍏ㄧ伃

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
灏侀棴璇嗘捣
鍐嶄复鎴樼瀹
闂儏瀹楀緢浜嗕笉璧凤紵
鏀舵嬀鏀舵嬀浠
绁炴剰鐩
涓璺悜鍗
娆插姞涔嬬姜
杩旀湰褰掑厓
鏈潵鐨勬墦绠
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浣犳浜
绗2绔 鍌鑺
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绗4绔 鎷熻涓癸紒
绗5绔 涔熷お绁炰簡锛
绗6绔 鑳℃尝
绗7绔 浣曞幓浣曚粠蹇冭尗鐒
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绗14绔 鑳嗗ぇ鍖呭ぉ
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绗17绔 娆插姞涔嬬姜
绗18绔 姹ら兘涓嶇粰浣犱滑鍠濓紒
绗19绔 鏍戞灊杩庢晫
绗20绔 浼氭槸璋佸憿锛
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