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The king does not name the concubines of the ministers, the great officials do not name the nephews and daughters of the ministers, and the scholars do not name the concubines of the family. The son of a lord or a minister dare not call himself "my son"; the son of a minister or a scholar dare not call himself "the heir so-and-so", nor dare to have the same name as the heir. If the lord asks a scholar to shoot and he fails, he should excuse himself on the grounds of illness, saying, "I am worried about carrying firewood." It is not polite to serve a gentleman without looking back.
Yuan Boyan finished writing biographies of famous scholars and met Xie Gong. The Duke laughed and said, "I once told you about the affairs of Jiangbei, but I just pretended to be cunning! Yanbo then wrote it down with chopsticks."
The king is the emperor for three years, and his wife is like the king of the outer clan. The crown prince does not wear the clothes for the emperor. The king's wife, the wife, and the eldest son's wife. The son of the senior official who is the king, the wife, and the eldest son should wear the clothes of the scholar.
Wang Zhonglang loved Zhang Tianxi very much and asked him, "You have seen the paths and tracks of the people who crossed the Yangtze River. What is so great about the tracks on the left side of the Yangtze River? How are the later talents compared with the Central Plains?" Zhang said, "Since Wang and He, we have studied the profound and profound things. We have made changes according to the times, following the style of Xun and Yue." Wang said, "You have more knowledge and insights, why did you let Fu Jian control you?" He replied, "The yang disappears and the yin rests, so the steps of the sky are slow; the negative and positive are stripped away to form an image, so why should we criticize you too much?"
The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.
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