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The one who is most benevolent has the most heavy mourning; therefore, for a father, he should wear mourning clothes for three years, which is a rule of benevolence. In the governance of the family, grace covers righteousness; in the governance of the family, righteousness cuts off grace. From serving the father to serving the king, and respecting the same, respecting the noble and respecting the elder, this is the greatest righteousness. Therefore, for a king, he should also wear mourning clothes for three years, which is a rule of righteousness.
When Ruan Guanglu was in Shan, he had a good car and he lent it to everyone who asked for it. Someone wanted to borrow money to bury his mother but did not dare to ask. When Queen Ruan heard this, she sighed and said, "I have a carriage but people are afraid to lend it to me. What's the use of the carriage?" Then she burned it.
In the second month of autumn, the sun is in Jiao, the sun is in the morning, and the sun is in the morning. The days are Geng and Xin, the emperor is Shaohao, and the god is Rushu. The insects are hair. The sound is Shang, and the rhythm is Zhongnan Lü. The number is nine. The taste is spicy and the smell is fishy. The sacrifice is at the gate, and the liver is sacrificed. The blind wind comes, the wild geese come, the black birds return, and the birds gather food. The emperor lives in the Zongzhang Temple, rides on the military road, drives a white camel, carries a white flag, wears white clothes, wears white jade, eats hemp and dog, and his utensils are thin and deep.
The emperor offers sacrifices to heaven and earth, to the four directions, to mountains and rivers, and to the five sacrifices every year. The princes offer sacrifices to the four directions, to mountains and rivers, and to the five sacrifices every year. The officials offer sacrifices to the five sacrifices every year. The scholars offer sacrifices to their ancestors.
As for a man, he sits like a corpse and stands like a monk. Etiquette should be in accordance with what is appropriate, and officials should follow customs. Rituals are used to determine closeness and distance, resolve suspicions, distinguish similarities and differences, and make clear right and wrong. Etiquette means not speaking ill of others and not refusing expenses. Etiquette means not exceeding the limit, not being invasive, and not being too intimate. Cultivating oneself and putting one's words into practice is called good deeds. Practicing, cultivating, and speaking the truth are the essence of etiquette. We hear about learning from others, not about learning from others. Etiquette is learned from those who come to learn, not from those who go to teach.
Diseases, both inside and outside are swept. The king and the officials clean the county, and the scholars put away the zither. Sleeping in the east under the north window. Abandon the bed. Take off the undergarments, put on new clothes, and dress one person. Men and women change clothes. Put on the cotton wool and wait for the body to die. Men do not die at the hands of women, and women do not die at the hands of men. If the wife of a lord dies in the road bedroom, the wife of a senior official dies in the bedroom, and if the wife of a concubine does not order, she dies in the lower room. Move the body to the bedroom, and the wives of scholars all die in the bedroom.
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