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The Master said, 鈥淚f you are good, praise others, and praise yourself when you are wrong, then the people will not argue; if you are good, praise others, and praise yourself when you are wrong, then resentment will disappear.鈥 The Book of Songs says, 鈥淵ou should divine and divinate, and walk without fault.鈥 The Master said, 鈥淚f you are good, praise others, and praise yourself when you are wrong, then the people will yield to the good.鈥 The Book of Songs says, 鈥淭he king was examined and divined, and the capital of Hao was measured; only the tortoise shells corrected it, and King Wu succeeded.鈥 The Master said, 鈥淚f you are good, praise the king, and praise yourself when you are wrong, then the people will be loyal.鈥 The King鈥檚 Statement says, 鈥淚f you have good plans and good plans, report them to your king in the inner room, and you will follow them outside, saying, 鈥楾hese plans and plans are the virtue of my king. How great! This is truly good and obvious.鈥 The Master said, 鈥淚f you are good, praise your relatives, and praise yourself when you are wrong, then the people will be filial. "The Great Oath" says: "I defeated King Zhou, not because of my military power, but because my father was innocent; King Zhou defeated me, not because of my father's guilt, but because I, a young man, was unscrupulous."

Yu Gong said: "Yi Shao was selected by the country." Therefore, Yu Ni wrote in the inscription: "Outstanding and selected by the country."

Therefore, the ruler of Lu, in the first month of spring, rides on a large road, carrying a bow and a shawl; the flag has twelve tassels, the pattern of the sun and the moon; he offers sacrifice to the emperor in the suburbs, and is paired with Houji. This is the ritual of the emperor. In the sixth month of the last month of summer, he offers sacrifice to Zhou Gong in the Grand Temple with a sacrifice ceremony, using a white roe as the sacrificial animal; using a sacrificial urn like a sacrificial xiangshan lei; using a yellow-eyed urn; using a jade jar and a large gui as the pouring pot; using a jade bean carved with a bamboo basket; using a jade jar, also carved, with a bi and a bi corner; using a zhu zi as the sacrificial offering; singing "Qingmiao" as the rising song, and playing "Xiang" as the lower song; wearing a red stem and jade qi, and dancing "Dawu" with a crown; wearing a leather hat and a white pile, and dancing "Daxia" with a sash. "Mei" is the music of the Eastern Yi; "Ren" is the music of the Southern Man. Accepting the music of the Yi and Man in the Grand Temple means expanding Lu's influence over the world.




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鏇存柊鏃堕棿锛2025-03-17

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