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When Yin Zhongkan was the governor of Jingzhou, there was a flood season and he usually ate only five bowls of food, with no other dishes. When rice grains fell on the plate or table, he would pick them up and eat them. Although we want to lead things, we must do so according to their true nature. I always tell my children, "Don't think that I am giving up my former ambitions because I have been appointed to a provincial post. It is not easy for me to be in this position now. Poverty is the norm for scholars. How can I climb the branch and abandon my roots? You should save it!"
Confucius said: "Guan Zhong carved a gui with red ribbons, a birch tree and a reverse altar, and a mountain knot and a colorful ash. He is a virtuous official, but it is difficult to be a superior. Yan Pingzhong worshipped his ancestors. A pig's shoulder does not cover the bowl. He is a virtuous official, but it is difficult to be a subordinate. A gentleman does not usurp the superior, and does not oppress the inferior. ”
Generally speaking, everything born between heaven and earth is called fate. All things that die are called broken; people who die are called ghosts; this is what has not changed in the Five Dynasties. The reason why the Seven Dynasties have changed is to worship the gods, suburbs, ancestors, and ancestors; the rest remain unchanged.
Wang Xiaobo said: "A famous scholar does not have to be a genius. As long as he has nothing to do, drinks a lot, and reads Li Sao well, he can be called a famous scholar."
The great historian holds a brief record of ceremonies and records, and taboos are observed. The emperor is cautious and accepts advice. The meeting takes the annual harvest as a pledge to the emperor, and the prime minister is cautious and accepts the pledge. The great music director, the great prosecutor, and the market, the three officials, take their harvest as a pledge to the emperor. The Grand Tutor, the Grand Marshal, and the Grand Minister of Works all took a pledge; all officials took their achievements as a pledge to the three officials. The Grand Tutor, the Grand Marshal, and the Grand Minister of Works took the achievements of all officials as a pledge to the emperor. All officials took a pledge. Then, they rested, worked on the farm, completed annual affairs, and managed state expenditures.
Zi You asked about funeral supplies, and Confucius said, "It is called the family's death." Zi You said, "If there is a death, how can it be prepared?" Confucius said, "If there is a death, don't go too far. If the body is dead, put the head and body together, return to the burial, hang the coffin and seal it, who will criticize it!" Si Shi Ben told Zi You, "Please cover the bed." Zi You said, "Yes." Xianzi heard it and said, "How rude Shu Shi is! He only gives people etiquette."
There is a great way to make money. There are many people who make it, but few who consume it. Those who work hard and those who spend it are comfortable, then the money will always be enough. The benevolent use money to improve themselves, and the unkind use themselves to make money. There has never been a person who likes benevolence but does not like righteousness, there has never been a person who likes righteousness but does not complete his work, and there has never been a person whose treasury is not his own money. Meng Xianzi said: "He who keeps horses and chariots does not care about chickens and pigs; a family that cuts ice does not keep cattle and sheep; a family with a hundred chariots does not keep ministers who collect money. It is better to have ministers who steal than to have ministers who collect money. "This means that a country does not regard profit as profit, but regards righteousness as profit. Those who govern a country and pursue financial gain must be mean people. They are good people, but mean people are good people. Disasters come together. Even if there are good people, there is nothing they can do! This is to say that a country does not take profit as profit, but takes righteousness as profit.
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