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When Mr. Lin saw the Changshan of Dongyang, he said, "How smooth and straight it is!"
When Jianwen was the Prince of Xiang, he and Xie Gong went to visit Huan Xuanwu. Wang Xun was inside first, and Huan said to the king: "You have wanted to see the Prince of Xiang, you can stay in the tent." After the two guests left, Huan said to the king: "What do you think?" The king said: "The Prince of Xiang is the assistant, and he is naturally as dignified as a god. You are also the hope of all the people. Otherwise, why would the Minister of Pushe die?"
Zishang did not mourn when his mother died. His disciples asked Zisi, “Did your ancestors mourn their mothers?” He said, “Yes”. “Why did you not let Bai mourn?” Zisi said, “My ancestors did not lose the way; when the way was high, they followed the way; when the way was low, they followed the way. How could Ji do that? Those who marry Ji are Bai’s mother; those who do not marry Ji are not Bai’s mother.” Therefore, the Kong family did not mourn their mothers when their mothers died, starting with Zisi.
Although Liu Kun was alienated from the invaders, he still had ambitions for the present dynasty. He said to Wen Qiao: "Ban Biao saw the revival of the Liu family, and Ma Yuan knew that Han Guang could be assisted. Although the Jin dynasty is in decline, the destiny has not changed. I want to establish merit in Hebei, so that you can spread your reputation in Jiangnan. Will you go?" Wen said: "Although Qiao is not smart, his talent is not that of the past. You have the qualities of Huan and Wen, and you have established merits. How dare I refuse the mission!"
Zi Zhang came to see me after he had removed his mourning clothes. He gave me a zither, and played it in harmony. He played it and made a sound. He stood up and said, "I dare not fail to follow the rites established by the ancient kings."
The prime minister controls the state expenditures, and he must do so at the end of the year, when all the grains have been harvested. The size of the land used depends on the harvest and loss of the year. The state expenditures are controlled based on the general situation of thirty years, and the expenditures are calculated according to the income, and the number of sacrifices is calculated. In mourning, there is no sacrifice for three years, and only sacrifices to heaven, earth, and the altar of grain are performed. The mourning period is three years. In funerals and sacrifices, if the expenditure is insufficient, it is called excessive; if the expenditure is sufficient, it is called lavish. In sacrifices, do not be extravagant in good years and do not be frugal in bad years. A country without nine years of reserves is called insufficient; without six years of reserves, it is called urgent; without three years of reserves, it is not a country. Three years of farming will ensure one year of food; nine years of farming will ensure three years of food. With thirty years of peace, even if there is a disaster, drought or flood, and the people have no vegetables, then the emperor will eat and celebrate every day.
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