Ů�����ſ�������Ͱˬ30����

Marry for pleasure

Luo Luo is a great god

The Master said: "Everyone says I know, but they are driven into the traps and snares, and no one knows how to avoid them. Everyone says I know, but they choose the moderate, but they cannot keep it for a month."

Wreath Love

Zhongni was at a banquet, and Zi Zhang, Zi Gong, and Yan were there to accompany him. They talked about etiquette. The Master said: “Stop! I will tell you three about etiquette and let you go around with etiquette to cover everything.” Zi Gong crossed the mat and replied: “May I ask how it goes? ”The Master said, “Respect without following the rules of propriety is called wildness; respect without following the rules of propriety is called servility; courage without following the rules of propriety is called rebellion.” The Master said, “Serving others takes away kindness and benevolence.” The Master said, “Master, you are too much; and Shang is not as good as that. Zichan is like the mother of all people, who can feed them but cannot teach them.” Zigong crossed the table and replied, “May I ask what you will do to achieve this middle point?” The Master said, “Ritual! Rituals are used to set the middle point.”

The Fairy Loves the Witch

In this month, the Yan Yin and the palace officials are ordered to inspect the gates and doors, be careful about the rooms, and make sure they are tightly closed. Be careful about women's affairs and do not let them be promiscuous. Even if there are noble relatives and close friends, they must not be prohibited. He ordered the chieftains to ensure that the sorghum and rice were of the same quality, the koji and mulberry were of the right time, the water was clean, the springs were fragrant, the pottery was good, the fire was good, and the six items were used. The chieftains supervised and did not make any mistakes. The emperor ordered the officials to pray to the four seas, the great rivers, the famous sources, the deep lakes, the wells and the springs.

The First Demon God of Ancient Times

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

Rebirth: Living in the Movies

The mourning period is lived in the hut, and the mourning period is not allowed to go to the hut for the whole mourning period. If the father is still alive, the mother is still alive, and the wife is still alive; if the mourning period is the period of Qisui, and the mourning period of Dagong Busui for nine months, they will not go to the hut for three months. Women do not live in the hut, and do not sleep in the thatched. After the mourning of parents, go home after the mourning; if the period is nine months, go home after the burial. In the case of public mourning, the great officials wait for the mourning, and the scholars cry and go home. When the parents of a senior official or scholar are buried, they should return home after the funeral. On the anniversary of the death of the deceased on the first month of the lunar month, they should return home to mourn in the clan. When the father or brothers are buried, they should return home after the mourning. A father is not inferior to a son, and an elder brother is not inferior to a younger brother.