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The rules: The emperor uses "Zou Yu" as the rules; the princes use "Li Shou" as the rules; the ministers use "Cai Ping" as the rules; and the scholars use "Cai Fan" as the rules. "Zou Yu" means that the music officials are prepared, "Li Shou" means that the music meets at the right time, "Cai Ping" means that the music follows the law, and "Cai Fan" means that the music does not fail to perform its duties. Therefore, the emperor uses the preparation of officials as the rules; the princes use the right time to meet the emperor as the rules; the ministers use the law as the rules; and the scholars use the not failing to perform their duties as the rules. Therefore, if you are clear about your intentions and do not make mistakes, you will achieve success and establish your virtue. If you establish your virtue, there will be no disasters of violence and rebellion. Success means peace. Therefore, it is said that archery is a way to observe great virtue.
The Wei Yin brothers learned morality at a young age and went to Xie Feng when they were young. Feng talked with him and was very pleased, saying: "Although the great clan is in decline, the Wei clan has regained its members."
Generally speaking, everything born between heaven and earth is called fate. All things that die are called broken; people who die are called ghosts; this is what has not changed in the Five Dynasties. The reason why the Seven Dynasties have changed is to worship the gods, suburbs, ancestors, and ancestors; the rest remain unchanged.
Someone asked the scholar, "What's your old surname? " He answered, "Wu Fujun is the mature and wise king of the Ming Dynasty. Zhu Yongchang is the most virtuous man in managing things and has a high reputation in the selection of officials. Yan Zhongbi is the crane singing in Jiugao and the white colt in the empty valley. Gu Yanxian is the zither with eight tones and the dragon with five colors. Zhang Weibao is the lush pine in the cold winter and the ethereal light in the dark night. Lu Shiheng and Shilong are the swans that circle and the drums that are waiting for the hammer. All these gentlemen: use the big pen as a hoe and paper as a fertile field. Use mystery as crops and morality as a good harvest. Use conversation as brilliance and loyalty as treasures. Write articles as brocade and contain the Five Classics as silk. Silent sitting is like a seat and Zhang Yirang is like a curtain. Practice benevolence and righteousness as a house and cultivate morality as a large house."
Xun Fengqian and his wife were very close. In winter, when his wife suffered from a fever, he went out to the courtyard to cool himself down, and then used his body to warm the fever. After his wife died, Feng Qian also died young. Therefore he was ridiculed by the world. Feng Qian said: "A woman's virtue is not worth mentioning, her beauty should be the main thing." Pei Ling heard this and said: "This is a matter of excitement, not a statement of great virtue. I hope that future generations will not forget this saying."
Luo You was an official in Jingzhou, and Huan Xuanwu was the king's cavalry and carriage assembly. The friend came in and sat for a long time, then left. Xuanwu said, "You wanted to consult me 鈥嬧媋bout something, why did you leave so quickly?" He replied, "My friend heard that mutton is delicious, but he has never had the chance to eat it in his life, so he came here without asking. There is nothing to consult you about. Now I am full, so there is no need for you to stay." He showed no shame at all.
Emperor Xiaowu asked Wang Shuang, "How do you compare to your brother?" Wang replied, "You are both elegant and outstanding. I am not as good as you. Loyalty and filial piety cannot be imitated by others!"
When Wei Jie was a child, he asked Le Ling about his "dream", and Le Ling replied, "It's just thinking." Wei said, "If you dream about something that is not connected between your body and your spirit, how can it be imagination?" Le said, "It is cause. I have never dreamed of riding a car into a rat hole, or pounding vegetables with an iron pestle. This is because there is no imagination and no cause." Wei thought about the "cause" for several days but could not find one, and thus he fell ill. I was pleased to hear it, so I ordered my driver to analyze it. Wei is slightly worse. Le sighed and said, "This child must not have any serious illness in his chest!"
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