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Zou Jiashen 376涓囧瓧 105986浜鸿杩 杩炶浇

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To think about the constitution and seek the good is enough to be famous, but not enough to move the masses; to follow the virtuous and understand the distant is enough to move the masses, but not enough to transform the people. If a gentleman wants to transform the people and establish customs, he must learn!

The emperor mourns for seven days and buries in the seventh month. The princes mourn for five days and bury in the fifth month. The officials, scholars and common people mourn for three days and bury in the third month. The three-year mourning period starts from the emperor and ends at the common people. Burial is not stopped because of rain, and no burial is done without a burial or tree. There is no double mourning, from the emperor to the common people. Mourning follows the dead, and sacrifice follows the living. Branch descendants do not offer sacrifices. The emperor has seven temples, three Zhao and three Mu, and the temple of Taizu makes seven. The princes have five temples, two Zhao and two Mu, together with the temple of Taizu, five. The officials have three temples, one Zhao and one Mu, together with the temple of Taizu, three. The scholars have one temple. The common people offer sacrifices in the bedroom.

In ancient times, the emperor established six palaces, three wives, nine concubines, twenty-seven wives, and eighty-one imperial wives to listen to the internal governance of the world and to show the obedience of women; therefore, the world was harmonious and the family was orderly. The emperor established six officials, three dukes, nine ministers, twenty-seven great officials, and eighty-one nobles to listen to the external governance of the world and to clarify the male education of the world; therefore, the country is governed when the outside is harmonious. Therefore, it is said: The emperor listens to male education, and the queen listens to female obedience; the emperor manages the yang way, and the queen manages the yin virtue; the emperor listens to external governance, and the queen listens to internal duties. Teaching obedience becomes a custom, the outside and the inside are harmonious, and the country is governed, this is called great virtue.




鏈鏂扮珷鑺傦細璇曠偧缁撴潫

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
鍜屼綘姝诲湪涓璧凤紒锛
椋庨浄涔嬫垬
濂芥秷鎭紶鏉
浜虹帇褰掓潵
灏辩畻濂规仺鎴戝彲鏄椿鐫
鍐嶇敓鎬鐤
杩涘北
閲嶄激闂叧
杩欐牱鏀诲煄
鍏ㄩ儴绔犺妭鐩綍
绗1绔 澶╁奖闃佹帹鑽
绗2绔 涓婂彜琛鐙遍膊楣忥紒锛侊紒
绗3绔 鍦eコ椹句复
绗4绔 灞闈㈤嗚浆
绗5绔 鐑灏戝勾锛屼互涓鏁屽崈锛侊紒
绗6绔 鍙曠殑涓鎷
绗7绔 钀界伒鍔
绗8绔 鐧界帀闀滄樉濞
绗9绔 缁欎簣涓夊勾鏃堕棿
绗10绔 璁捐鏃╀骇
绗11绔 绁炰箣涓鎵
绗12绔 鐏靛疂澶╁皧
绗13绔 鑰佺鎶ら亾
绗14绔 鍗佷竾澶у啗
绗15绔 浼犺瘽澶╃厼
绗16绔 鎵樻ⅵ鏉ョ湅鐪嬫垜
绗17绔 閫嗗瀹炲姏
绗18绔 涓ゅ鎭╂
绗19绔 鍏宠捣闂ㄦ潵
绗20绔 鐗虹壊
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨6099绔犺妭
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