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The head blamed Qin Ziyu and said: "You are not as good as Wen Yong of Taiyuan, Xun Yu of Yingchuan, Zhang Hua of Fanyang, Liu Xu of Shiqing, Zou Zhan of Yiyang, and Zheng Xu of Henan. These few people are either outspoken and have no sense of rhythm or are naive and seldom talkative, or are too eloquent and have too many gestures, or are noisy and lack wisdom, or have a mouth like glue, or have a head like a pestle. But they are still impressive in their literary talent and detailed in their ideas, and they are like dragons and phoenixes, and they have all ascended to heaven."

The ceremony of shooting at the betrothal is the greatest ceremony. It is performed when the weather is bright, and the ceremony is completed when the day is almost up. It cannot be performed without a strong person. Therefore, a strong person will perform the rites. When the wine is clear, people will not dare to drink when they are thirsty; when the meat is dry, people will not dare to eat when they are hungry; when the day is not over, people will be solemn and upright, and will not dare to be lazy. To complete the rites, to correct the ruler and his subjects, to be close to fathers and sons, and to reconcile the old and the young. This is difficult for ordinary people, but gentlemen perform it, so it is called having rites; having rites is called having righteousness, and having righteousness is called courage. Therefore, what is valuable in courage is that it can establish righteousness; what is valuable in establishing righteousness is that it has rites; what is valuable in having rites is that it performs rites. Therefore, what is valuable in courage is that it dares to perform rites and righteousness. Therefore, a brave and strong person, when there is no trouble in the world, uses it in propriety and righteousness; when there is trouble in the world, uses it in victory. If used in victory, there will be no enemy; if used in propriety and righteousness, there will be order and harmony; no enemy outside, and order and harmony inside, this is called great virtue. Therefore, the sage king values 鈥嬧媌ravery and strength in this way. If bravery and strength are not used in propriety and righteousness to win, but used in fighting, it is called chaos. When punishment is carried out in the country, those who are punished are chaos. In this way, the people will be governed and the country will be safe.

"Confucians praise their relatives without avoiding relatives, and promote their relatives without avoiding enemies. They accumulate merits and deeds, promote the virtuous and promote them, and do not expect rewards. The king gets his will and does not seek wealth and honor as long as it benefits the country. They can promote the virtuous and support them like this.




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鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
鐢讳腑鏈夌伒
鏉庣櫧鐨勬灙娉
閭d竴鍓戠殑椋庢儏
绁炲搧鐐煎櫒甯
鏅偀鍦e儳
鎴戜滑鍐嶈瘯璇曪紵
鍗遍櫓閲嶉噸
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鎵撳浜嗗悧锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍧犺惤鐨勬槑鐝
绗2绔 娓呭箔瀵掓笂
绗3绔 灏佸北鍗佸勾
绗4绔 榻愯仛浜ょ晫灞
绗5绔 钀藉湴
绗6绔 鍙ゅ煄涔嬭
绗7绔 澶у弽鍑
绗8绔 璁哄潧鍙嶅嚮鎴
绗9绔 浠ュ懡鐩歌鎸
绗10绔 缁撴潫
绗11绔 瑙佹嫑鎷嗘嫑
绗12绔 鎴樺姒滅鍗
绗13绔 鎺у満
绗14绔 鎰忚瘑鎶曞奖
绗15绔 涔
绗16绔 鏁呬埂
绗17绔 鐨囧笣閽︾偣
绗18绔 鏅儬绁炲儳纰板
绗19绔 杈ㄨ瘑鐏靛厓
绗20绔 缁撶晫
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨2864绔犺妭
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