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Chen Zhuangzi died and went to Lu. The people of Lu did not want to cry. Duke Mu summoned Xianzi and asked him about it. Xianzi said, "In ancient times, the officials did not finish their work. Even if they wanted to cry, how could they cry? Today's officials are involved in the government of China. Even if they want not to cry, how can they not cry? Moreover, I have heard that there are two ways to cry: one is to cry for love, and the other is to cry for fear." The Duke said, "Yes, then what should we do?" Xianzi said, "Please cry in the temples of different surnames." So he cried with the Xianshi. Zhongxian said to Zengzi: "The Xia Dynasty used Mingqi to show that the people were ignorant; the Yin people used sacrificial utensils to show that the people were knowledgeable; the Zhou people used both to show that the people were suspicious." Zengzi said: "Is it not so! Is it not so! Mingqi is a ghost instrument; sacrificial utensils are human instruments; why did the ancient people die for their own parents?" Gongshu Mu's half-brother died, and he asked Ziyou. Ziyou said: "Is it a great merit?" Di Yi's half-brother died, and he asked Zixia. Zixia said: "I have never heard of it before; the people of Lu wear Qisui for him." Di Yi wore Qisui. The Qisui of today is what Di Yi asked.

After the grave is completed, they return home, and dare not enter the room. They live in a lean-to, mourning for their parents outside; they sleep on straw and pillows, mourning for their parents in the ground. Therefore, they cry without time, serve diligently for three years, and their longing for their parents is the will of filial sons and the reality of human nature.




鏈鏂扮珷鑺傦細涓鐢熷伩杩樼殑浠d环

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
甯濈帇涔嬫湳
鍥炲綊闀滅鍩庯紙浜岋級
鍦板涓嶅ソ杩
鍓戞湳姣旇瘯锛堜笁锛
韪忚繘浼忓嚮鍦
淇偧锛佷慨鐐硷紒
鎰忚瘑娴嬭瘯
闃佷笅杩樻槸鍙︽嫨浣充汉鍚
鎹呭法璞″眮鑲
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎬ユу瓙椤惧し鐞
绗2绔 鎭愭栫殑鐏劙
绗3绔 鍐呮枟
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绗12绔 铏氱┖绁炲嵃
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绗14绔 姣嶄翰鏄渶浼熷ぇ鐨
绗15绔 韪忚繘鍦堝
绗16绔 閭e勾鑺卞紑鑺辨湪鍥
绗17绔 灏惧反
绗18绔 鍘熷湴澶嶆椿鐨勪拱鍗
绗19绔 鍞竴
绗20绔 澧ㄩ潚灞辨毚鎬
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